Combining Philosophers

All the ideas for Roger Penrose, Mary Astell and Gregory Currie

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3 ideas

15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Quantum states in microtubules could bind brain activity to produce consciousness [Penrose]
     Full Idea: I propose that microtubules in nerve cells could give rise to a stable quantum state that would bind the activity of brain cells throughout the cerebrum and in doing so give rise to consciousness.
     From: Roger Penrose (Could a computer ever understand? [1998], p.329)
     A reaction: This seems to offer a physical theory to account for the 'unity' of the mind (which so impressed Descartes), but I don't quite see why being aware of things would ensue from some 'quantum binding'. I daresay 'quantum binding' occurs in the Sun.
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
If paintings could be perfectly duplicated, it would be a multiple art form [Currie, by Bacharach]
     Full Idea: Currie claims that, in principle, all art forms are multiple. A superxerox machine, duplicating a painting molecule by molecule, would show that paintings are singular only contingently.
     From: report of Gregory Currie (An Ontology of Art [1988]) by Sondra Bacharach - Arthur C. Danto 3
     A reaction: This strikes me as correct. An original painting would then have the same status as the manuscript of a poem, giving it an authority, and being moving by its personal contact with the artist. But worth far less than current original paintings.
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
If men are born free, are women born slaves? [Astell]
     Full Idea: If all men are born free, how is it that all women are born slaves?
     From: Mary Astell (A Serious Proposal to the Ladies I [1694]), quoted by Johanna Oksala - Political Philosophy: all that matters Ch.9
     A reaction: What a magnificent question for such an early date. She is said to have been the 'first British feminist'. It is not just a feminist point, but a strong objection to the idea that anyone is 'born free'. Because there is no way to tell if it is true.