Combining Philosophers

All the ideas for Roger Penrose, Nicholas P. White and Amphis

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4 ideas

5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
Löwenheim-Skolem says any theory with a true interpretation has a model in the natural numbers [White,NP]
     Full Idea: The Löwenheim-Skolem theorem tells us that any theory with a true interpretation has a model in the natural numbers.
     From: Nicholas P. White (What Numbers Are [1974], V)
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Finite cardinalities don't need numbers as objects; numerical quantifiers will do [White,NP]
     Full Idea: Statements involving finite cardinalities can be made without treating numbers as objects at all, simply by using quantification and identity to define numerically definite quantifiers in the manner of Frege.
     From: Nicholas P. White (What Numbers Are [1974], IV)
     A reaction: [He adds Quine 1960:268 as a reference]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Quantum states in microtubules could bind brain activity to produce consciousness [Penrose]
     Full Idea: I propose that microtubules in nerve cells could give rise to a stable quantum state that would bind the activity of brain cells throughout the cerebrum and in doing so give rise to consciousness.
     From: Roger Penrose (Could a computer ever understand? [1998], p.329)
     A reaction: This seems to offer a physical theory to account for the 'unity' of the mind (which so impressed Descartes), but I don't quite see why being aware of things would ensue from some 'quantum binding'. I daresay 'quantum binding' occurs in the Sun.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
I can form no notion of what the good is [Amphis]
     Full Idea: What the good is I no more can form a notion of, than of the good of Plato.
     From: Amphis (comedies (frags) [c.350 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 03.1.22
     A reaction: It was evidently a running joke in the ancient world that no one could define Plato's Form of the Good. He was said to have written a book on it, now lost.