Combining Philosophers

All the ideas for Samuel Alexander, Celsus and Andreas Osiander

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6 ideas

7. Existence / A. Nature of Existence / 6. Criterion for Existence
To be is to have causal powers [Alexander,S]
     Full Idea: To be is to have causal powers.
     From: Samuel Alexander (works [1927], §4), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation
     A reaction: This is sometimes called Alexander's Principle. It is first found in Plato, and is popular with physicalists, but there are problem cases... A thing needs to exist in order to have causal powers. To exist is more than to be perceived.
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Facts should be deducible from the theory and initial conditions, and prefer the simpler theory [Osiander, by Harré/Madden]
     Full Idea: The two positivist criteria for a scientific theory are that the facts must be deducible from the theory together with initial conditions, and if there is more than one theory the simplest must be chosen.
     From: report of Andreas Osiander (Preface to 'De Revolutionibus' [1543]) by Harré,R./Madden,E.H. - Causal Powers 7.I
     A reaction: Harré and Madden cite this as a famous early statement of positivism. It seems to combine Hempel and Lewis very concisely. Wrong, of course. It does not, though, appear to mention 'laws'.
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
Epiphenomenalism makes the mind totally pointless [Alexander,S]
     Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do and no purpose to serve.
     From: Samuel Alexander (works [1927]), quoted by Jaegwon Kim - Philosophy of Mind p.129
     A reaction: An objection, but not, I think, a strong one. The fact, for example, that sweat is shiny is the result of good evolutionary reasons, but I cannot think of any purpose which it serves. All events which are purposeful are likely to have side-effects.
Epiphenomenalism is like a pointless nobleman, kept for show, but soon to be abolished [Alexander,S]
     Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do, no purpose to serve, a species of noblesse which depends on the work of its inferiors, but is kept for show and might as well, and undoubtedly would in time be abolished.
     From: Samuel Alexander (Space, Time and Deity (2 vols) [1927], 2:8), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation IV
     A reaction: Wonderful! Kim quotes this, and labels the implicit slogan (to be real is to have causal powers) 'Alexander's Dictum'. All the examples given of epiphenomena are only causally inert within a defined system, but they act causally outside the system.
25. Social Practice / F. Life Issues / 6. Animal Rights
The world was made as much for animals as for man [Celsus]
     Full Idea: The world was made as much for the irrational animals as for men.
     From: Celsus (On the True Doctrine (Against Christians) [c.178], §V)
     A reaction: A good remark. It seems to be a classic distortion of European Christianity that the world is made for us, and that animals only exist to fill our sandwiches.
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus]
     Full Idea: Christians put forth this Jesus not only as the son of God, but as the very Logos - not the pure and holy Logos known to the philosophers, but a new kind of Logos.
     From: Celsus (On the True Doctrine (Against Christians) [c.178], III)