4 ideas
74 | Even God could not undo what has been done [Agathon] |
Full Idea: One thing is denied even to God: to make what has been done undone again. | |
From: Agathon (plays (frags) [c.410 BCE]), quoted by Aristotle - Nicomachean Ethics 1139b09 | |
A reaction: a quotation - cf the Euthyphro Question |
1743 | The greatest deterrence for injustice is if uninjured parties feel as much indignation as those who are injured [Solon, by Diog. Laertius] |
Full Idea: Men can be most effectively deterred from committing injustice if those who are not injured feel as much indignation as those who are. | |
From: report of Solon (reports [c.600 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.So.10 |
20696 | We can approach knowledge of God by negative attributes [Maimonides] |
Full Idea: You will come nearer to the knowledge and comprehension of God by the negative attributes. | |
From: Moses Maimonides (The Guide of the Perplexed [1190], p.86), quoted by Brian Davies - Introduction to the Philosophy of Religion 2 'Negation' | |
A reaction: Illustrated by grasping what a ship is by eliminating other categories it might belong to. The assumption is that you have a known and finite list - something like Aristotle's categories. Maimonides fears we know too little for positive attributes. |
19085 | Thinking of God as resembling humans results from a bad translation of Genesis 1:26 [Maimonides] |
Full Idea: Mistranslation of 'image' has been the cause of a crass anthropomorphism because of the verse 'Let us make man in Our image after Our likeness' (Gen.1:26). They think God has the shape and outline of man, ..with face and hands like themselves. | |
From: Moses Maimonides (The Guide of the Perplexed [1190], I.1) | |
A reaction: It's interesting that Michelangelo still visualises God as an old man. The idea won't go away, presumably because God is understood as a 'person', in Locke's sense, though of a very special kind. |