Combining Philosophers

All the ideas for Stephen Houlgate, Jeremiah and Alistair Mitchell

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5 ideas

14. Science / C. Induction / 3. Limits of Induction
Maybe induction is only reliable IF reality is stable [Mitchell,A]
     Full Idea: Maybe we should say that IF regularities are stable, only then is induction a reliable procedure.
     From: Alistair Mitchell (talk [2006]), quoted by PG - Db (ideas)
     A reaction: This seems to me a very good proposal. In a wildly unpredictable reality, it is hard to see how anyone could learn from experience, or do any reasoning about the future. Natural stability is the axiom on which induction is built.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
The moral will is self-determining, but the ethical will is met in society [Houlgate]
     Full Idea: Whereas the moral will understands the good to be something which it can recognise or determine by itself, the ethical will acknowledges the good to be something actual which it encounters in the world about it.
     From: Stephen Houlgate (An Introduction to Hegel [1991], 08 'Freedom')
     A reaction: I think these two terms have become blurred - or at least I have thoroughly lost track of them. I'm not sure whether it is good to have distinct terms for (Kantian) personal choice and for social expectations. Ethics is what Nietzsche attacks.
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P]
     Full Idea: Jeremiah was the first to perceive the possibility that powerlessness and goodness were somehow linked; ...he comes close to the notion that the state itself was inherently evil.
     From: report of Jeremiah (24: Book of Jeremiah [c.570 BCE]) by Paul Johnson - The History of the Jews Pt II
     A reaction: This looks like the first seeds of the anarchist idea. You abandon the state for something 'higher'. 'Perceive' rather begs the question of whether he is right. This is the full 'inversion of values' of Nietzsche.
28. God / A. Divine Nature / 3. Divine Perfections
Do I not fill heaven and earth? saith the Lord [Jeremiah]
     Full Idea: Can any hide himself in secret places that I shall not see him? saith the Lord. Do I not fill heaven and earth?
     From: Jeremiah (24: Book of Jeremiah [c.570 BCE], 23:24), quoted by Robin Le Poidevin - Travels in Four Dimensions 03 'Where'
     A reaction: If the Lord is omnipresent, then He must be present in each one of us. But does the Lord interact with each of us?
28. God / C. Attitudes to God / 3. Deism
Am I a God afar off, and not a God close at hand? [Jeremiah]
     Full Idea: Am I a God afar off, and not a God close at hand? Do I not fill heaven and earth?
     From: Jeremiah (24: Book of Jeremiah [c.570 BCE], 23:23), quoted by Clare Carlisle - Kierkegaard: a guide for the perplexed 3
     A reaction: I assume this was often quoted by eighteenth century divines, against the rise of deism.