Combining Philosophers

All the ideas for Stilpo, Hans Reichenbach and James Joule

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7 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Contextual values are acceptable in research, but not in its final evaluation [Reichenbach, by Reiss/Sprenger]
     Full Idea: Reichenbach's claim is interpreted as saying that contextual values, which may have contributed to the discovery of a theory, are irrelevant for justifying the acceptance of a theory, and for assessing how evidence bears on theory.
     From: report of Hans Reichenbach (On Probability and Induction [1938], pp.36-7) by Reiss,J/Spreger,J - Scientific Objectivity 3.2
     A reaction: This influential idea is very helpful. It allows Galileo and co to pursus all sorts of highly personal and quirky lines of enquiry, because we only demand full objectivity when it is all over. Very good!
12. Knowledge Sources / B. Perception / 5. Interpretation
Kant showed that our perceptions are partly constructed from our concepts [Reichenbach]
     Full Idea: It was Kant's great discovery that the object of knowledge is not simply given but constructed, and that it contains conceptual elements not contained in pure perception.
     From: Hans Reichenbach (The Theory of Relativity and A Priori Knowledge [1965], p.49), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap
26. Natural Theory / C. Causation / 5. Direction of causation
A theory of causal relations yields an asymmetry which defines the direction of time [Reichenbach, by Salmon]
     Full Idea: Reichenbach wanted to implement a causal theory of time. He did not stipulate that causes are temporally prior to their effects. Instead, he constructs a theory of causal relations to yield a causal asymmetry which is used to define temporal priority.
     From: report of Hans Reichenbach (The Direction of Time [1956]) by Wesley Salmon - Probabilistic Causality
     A reaction: I find his approach implausible. I suspect strong empiricism is behind it - that he wants to build from observable causes to unobservable time, not vice versa. But normal intuition sees time as one of the bedrocks of reality, making events possible.
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / b. Heat
Heat is a state of vibration, not a substance [Joule]
     Full Idea: We consider heat not as a substance but as a state of vibration.
     From: James Joule (works [1870]), quoted by Peter Watson - Convergence 01 'Nature's'
     A reaction: The puzzle is that giving accurate accounts of vibrations, heat and movement require a quantitative substance, energy. But all we have here is movement, and the denial of a substance. Energy is 'nature's currency system'.
Joule showed that energy converts to heat, and heat to energy [Joule, by Papineau]
     Full Idea: James Joule established the equivalence of heat and mechanical energy, in the sense of showing that a specific amount of heat will always be produced by the expenditure of a given amount of energy, and vice versa.
     From: report of James Joule (works [1870]) by David Papineau - Thinking about Consciousness App 4.2
     A reaction: This was a major step towards the law of conservation of energy.
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
The direction of time is grounded in the direction of causation [Reichenbach, by Ladyman/Ross]
     Full Idea: Reichenbach argued that temporal asymmetry is grounded in causal asymmetry.
     From: report of Hans Reichenbach (The Direction of Time [1956]) by J Ladyman / D Ross - Every Thing Must Go
     A reaction: I'm not sure that I can make sense of giving priority either to time or to causation when it comes to this asymmetry. How do you decide which one is boss?
28. God / C. Attitudes to God / 5. Atheism
Stilpo said if Athena is a daughter of Zeus, then a statue is only the child of a sculptor, and so is not a god [Stilpo, by Diog. Laertius]
     Full Idea: Stilpo asked a man whether Athena is the daughter of Zeus, and when he said yes, said,"But this statue of Athena by Phidias is the child of Phidias, so it is not a god."
     From: report of Stilpo (fragments/reports [c.330 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.10.5