4 ideas
6558 | A foolish consistency is the hobgoblin of little minds [Emerson] |
Full Idea: A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. | |
From: Ralph Waldo Emerson (Self-Reliance [1841], p.37) | |
A reaction: A remark to warm the hearts of pragmatists, Wittgensteinians, Nietzscheans and the post-modern mob. But pay careful attention to the word "foolish". Robert Fogelin gives a very balanced view of the matter (e.g. Idea 6557). |
8406 | Not all explanations are causal, but if a thing can be explained at all, it can be explained causally [Sanford] |
Full Idea: Although not all explanations are causal, anything which can be explained in any way can be explained causally. | |
From: David H. Sanford (Causation [1995], p.79) | |
A reaction: A nice bold claim with which I am in sympathy, but he would have a struggle proving it. Does this imply that causal explanations are basic, or in some way superior? Note that functional explanations would thus have underlying causal explanations. |
8407 | A totality of conditions necessary for an occurrence is usually held to be jointly sufficient for it [Sanford] |
Full Idea: A totality of conditions necessary for an occurrence is jointly sufficient for it. This is a widely held but controversial view, and it is not a logical truth. | |
From: David H. Sanford (Causation [1995], p.82) | |
A reaction: This wouldn't work for an impossible occurrence. What are the necessary conditions to produce a large planet made of uranium? One of them would have to be a naturally impossible necessity. |
3029 | Stilpo said if Athena is a daughter of Zeus, then a statue is only the child of a sculptor, and so is not a god [Stilpo, by Diog. Laertius] |
Full Idea: Stilpo asked a man whether Athena is the daughter of Zeus, and when he said yes, said,"But this statue of Athena by Phidias is the child of Phidias, so it is not a god." | |
From: report of Stilpo (fragments/reports [c.330 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.10.5 |