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3398
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Epiphenomenalism makes the mind totally pointless [Alexander,S]
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Full Idea:
Epiphenomenalism supposes something to exist in nature which has nothing to do and no purpose to serve.
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From:
Samuel Alexander (works [1927]), quoted by Jaegwon Kim - Philosophy of Mind p.129
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A reaction:
An objection, but not, I think, a strong one. The fact, for example, that sweat is shiny is the result of good evolutionary reasons, but I cannot think of any purpose which it serves. All events which are purposeful are likely to have side-effects.
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14494
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Epiphenomenalism is like a pointless nobleman, kept for show, but soon to be abolished [Alexander,S]
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Full Idea:
Epiphenomenalism supposes something to exist in nature which has nothing to do, no purpose to serve, a species of noblesse which depends on the work of its inferiors, but is kept for show and might as well, and undoubtedly would in time be abolished.
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From:
Samuel Alexander (Space, Time and Deity (2 vols) [1927], 2:8), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation IV
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A reaction:
Wonderful! Kim quotes this, and labels the implicit slogan (to be real is to have causal powers) 'Alexander's Dictum'. All the examples given of epiphenomena are only causally inert within a defined system, but they act causally outside the system.
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5994
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Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
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Full Idea:
The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
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From:
report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
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A reaction:
A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.
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