Combining Philosophers

All the ideas for Theodosius, Friedrich Jacobi and [Roman law]

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4 ideas

15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
If we can't know minds, we can't know if Pyrrho was a sceptic [Theodosius, by Diog. Laertius]
     Full Idea: We can't say the school of Pyrrho is sceptical, because the motion of the mind in each individual is incomprehensible to others, so we don't know Pyrrho's disposition.
     From: report of Theodosius (Chapters on Scepticism [c.100 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.Py.8
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Life and rationality are pointless if we can only contemplate the freedom of our own ego [Jacobi]
     Full Idea: If the highest upon which I can reflect, what I can contemplate, is my empty and pure, naked and mere ego, with its autonomy and freedom: then rational self-contemplation, then rationality is for me a curse - I deplore my existence.
     From: Friedrich Jacobi (Letters to Fichte [1799], Ch.2), quoted by Simon Critchley - Continental Philosophy - V. Short Intro
     A reaction: This is a rebellion against Fichte's interpretation of Kant. It is a lovely cry from the heart on behalf of everyone who resents lines of philosophical thinking that seem to imprison the mind and cut us off from the ordinary world and real life.
23. Ethics / F. Existentialism / 2. Nihilism
Jacobi was the first philosopher to talk of nihilism [Jacobi, by Critchley]
     Full Idea: Jacobi was the first to philosophically employ the concept of nihilism.
     From: report of Friedrich Jacobi (Letters to Fichte [1799]) by Simon Critchley - Continental Philosophy - V. Short Intro Ch.2
     A reaction: Critchley explains that it was Jacobi's fear that Fichte was drawing nihilist conclusions from Kant's philosophy. This fear may be seen as the beginning of what is loosely called 'continental philosophy'. A worthy subject for thinkers...
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
No crime and no punishment without a law [Roman law]
     Full Idea: An ancient principle of Roman law states, nullum crimen et nulla poene sine lege, - there is no crime and no punishment without a law.
     From: [Roman law] (Roman Law [c.100]), quoted by A.C. Grayling - Among the Dead Cities Ch.6
     A reaction: That there is no 'punishment' without law seems the basis of civilization. Suppose a strong person imposed firm punishment in order to forestall more brutal revenge by others? What motivates the creation of criminal laws?