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16252
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Metaphysics uses empty words, or just produces pseudo-statements [Carnap]
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Full Idea:
Since metaphysics doesn't want to assert analytic propositions, nor fall within the domain of physical science, it is compelled to employ words for which no criteria of application are specified, ..or else combine meaningful words..into pseudo-statements.
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From:
Rudolph Carnap (Elimination of Metaphysics by Analysis of Language [1959]), quoted by Tim Maudlin - The Metaphysics within Physics 2.4
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A reaction:
A classic summary of the logical positivist rejection of metaphysics. I incline to treat metaphysics as within the domain of science, but at a level of generality so high that practising scientists become bewildered and give up.
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8083
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Boole applied normal algebra to logic, aiming at an algebra of thought [Boole, by Devlin]
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Full Idea:
Boole proposed to use the entire apparatus of a school algebra class, with operations such as addition and multiplication, methods to solve equations, and the like, to produce an algebra of thought.
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From:
report of George Boole (The Laws of Thought [1854]) by Keith Devlin - Goodbye Descartes Ch.3
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A reaction:
The Stoics didn’t use any algebraic notation for their study of propositions, so Boole's idea launched full blown propositional logic, and the rest of modern logic followed. Nice one.
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8686
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Boole made logic more mathematical, with algebra, quantifiers and probability [Boole, by Friend]
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Full Idea:
Boole (followed by Frege) began to turn logic from a branch of philosophy into a branch of mathematics. He brought an algebraic approach to propositions, and introduced the notion of a quantifier and a type of probabilistic reasoning.
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From:
report of George Boole (The Laws of Thought [1854], 3.2) by Michčle Friend - Introducing the Philosophy of Mathematics
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A reaction:
The result was that logic not only became more mathematical, but also more specialised. We now have two types of philosopher, those steeped in mathematical logic and the rest. They don't always sing from the same songsheet.
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13342
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Carnap defined consequence by contradiction, but this is unintuitive and changes with substitution [Tarski on Carnap]
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Full Idea:
Carnap proposed to define consequence as 'sentence X follows from the sentences K iff the sentences K and the negation of X are contradictory', but 1) this is intuitively impossible, and 2) consequence would be changed by substituting objects.
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From:
comment on Rudolph Carnap (The Logical Syntax of Language [1934], p.88-) by Alfred Tarski - The Concept of Logical Consequence p.414
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A reaction:
This seems to be the first step in the ongoing explicit discussion of the nature of logical consequence, which is now seen by many as the central concept of logic. Tarski brings his new tool of 'satisfaction' to bear.
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13251
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Each person is free to build their own logic, just by specifying a syntax [Carnap]
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Full Idea:
In logic, there are no morals. Everyone is at liberty to build his own logic, i.e. his own form of language. All that is required is that he must state his methods clearly, and give syntactical rules instead of philosophical arguments.
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From:
Rudolph Carnap (The Logical Syntax of Language [1934], §17), quoted by JC Beall / G Restall - Logical Pluralism 7.3
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A reaction:
This is understandable, but strikes me as close to daft relativism. If I specify a silly logic, I presume its silliness will be obvious. By what criteria? I say the world dictates the true logic, but this is a minority view.
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22277
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Boole's method was axiomatic, achieving economy, plus multiple interpretations [Boole, by Potter]
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Full Idea:
Boole's work was an early example of the axiomatic method, whereby intellectual economy is achieved by studying a set of axioms in which the primitive terms have multiple interpretations.
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From:
report of George Boole (The Laws of Thought [1854]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Boole'
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A reaction:
Unclear about this. I suppose the axioms are just syntactic, and a range of semantic interpretations can be applied. Are De Morgan's Laws interpretations, or implications of the syntactic axioms? The latter, I think.
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8748
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Logical positivists incorporated geometry into logicism, saying axioms are just definitions [Carnap, by Shapiro]
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Full Idea:
The logical positivists brought geometry into the fold of logicism. The axioms of, say, Euclidean geometry are simply definitions of primitive terms like 'point' and 'line'.
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From:
report of Rudolph Carnap (Empiricism, Semantics and Ontology [1950]) by Stewart Shapiro - Thinking About Mathematics 5.3
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A reaction:
If the concept of 'line' is actually created by its definition, then we need to know exactly what (say) 'shortest' means. If we are merely describing a line, then our definition can be 'impredicative', using other accepted concepts.
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13933
|
Existence questions are 'internal' (within a framework) or 'external' (concerning the whole framework) [Carnap]
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Full Idea:
We distinguish two kinds of existence questions: first, entities of a new kind within the framework; we call them 'internal questions'. Second, 'external questions', concerning the existence or reality of the system of entities as a whole.
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From:
Rudolph Carnap (Empiricism, Semantics and Ontology [1950], 2)
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A reaction:
This nicely disposes of many ontological difficulties, but at the price of labelling most external questions as meaningless, so that the internal answers have very little commitment, and the external (big) questions are now banned. Not for me.
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13935
|
We only accept 'things' within a language with formation, testing and acceptance rules [Carnap]
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Full Idea:
To accept the thing world means nothing more than to accept a certain form of language, in other words, to accept rules for forming statements and for testing, accepting, or rejecting them.
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From:
Rudolph Carnap (Empiricism, Semantics and Ontology [1950], 2)
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A reaction:
If you derive your metaphysics from your language, then objects are linguistic conventions. But why do we accept conventions about objects?
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14305
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In the truth-functional account a burnt-up match was soluble because it never entered water [Carnap]
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Full Idea:
If a wooden match was completely burned up yesterday, and never placed in water at any time, is it not the case, therefore, that the match is soluble (in the truth-functional view). This follows just from the antecedent being false.
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From:
Rudolph Carnap (Testability and Meaning [1937], I.440), quoted by Stephen Mumford - Dispositions
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A reaction:
This, along with Edgington's nice example of the conditional command (Idea ) seems conclusive against the truth-functional account. The only defence possible is some sort of pragmatic account about implicature.
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13932
|
Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap]
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Full Idea:
Empiricists are in general rather suspicious with respect to any kind of abstract entities like properties, classes, relations, numbers, propositions etc. They usually feel more sympathy with nominalists than with realists (in the medieval sense).
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From:
Rudolph Carnap (Empiricism, Semantics and Ontology [1950], 1)
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A reaction:
The obvious reason is that you can't have sense experiences of abstract entities. I like the question 'what are they made of?' rather than the question 'how can I experience them?'.
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13937
|
New linguistic claims about entities are not true or false, but just expedient, fruitful or successful [Carnap]
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Full Idea:
The acceptance of new linguistic forms about entities cannot be judged as being either true or false because it is not an assertion. It can only be judged as being more or less expedient, fruitful, conducive to the aim for which the language is intended.
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From:
Rudolph Carnap (Empiricism, Semantics and Ontology [1950], 3)
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A reaction:
The obvious problem seems to be that a complete pack of lies might be successful for a very long time, if it plugged a critical hole in a major theory. Is success judged financially? How do we judge success without mentioning truth?
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17770
|
Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne]
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Full Idea:
Endorsing Clifford's dictum threatens to undermine our right to hold many of our most cherished beliefs about morality, politics, and philosophy, for these are domains in which it is notoriously difficult to secure consensus.
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From:
Tim Bayne (Thought: a very short introduction [2013], Ch.7)
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A reaction:
I would say that those beliefs are amenable to evidence, but the evidence is often highly generalised, which is what makes those subjects notoriously difficult. The existence of a convention is a sort of evidence.
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13048
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Good explications are exact, fruitful, simple and similar to the explicandum [Carnap, by Salmon]
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Full Idea:
Carnap's four criteria for giving a good explication are similarity to the explicandum, exactness, fruitfulness and simplicity.
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From:
report of Rudolph Carnap (Logical Foundations of Probability [1950], Ch.1) by Wesley Salmon - Four Decades of Scientific Explanation 0.1
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A reaction:
[compressed] Salmon's view is that this represents the old attitude, that the contribution of philosophy to explanation is the clarification of the key concepts. Carnap is, of course, a logical empiricist.
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