Combining Philosophers

All the ideas for W Kneale / M Kneale, T.H. Huxley and Edmund Burke

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4 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
The axiom of infinity is not a truth of logic, and its adoption is an abandonment of logicism [Kneale,W and M]
     Full Idea: There is something profoundly unsatisfactory about the axiom of infinity. It cannot be described as a truth of logic in any reasonable use of that phrase, and so the introduction of it as a primitive proposition amounts to the abandonment of logicism.
     From: W Kneale / M Kneale (The Development of Logic [1962], XI.2)
     A reaction: It seems that the axiom is essentially empirical, and it certainly makes an existential claim which seems to me (intuitively) to have nothing to do with logic at all.
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
T.H.Huxley gave the earliest clear statement of epiphenomenalism [Huxley, by Rey]
     Full Idea: T.H.Huxley gave the earliest clear statement of epiphenomenalism.
     From: report of T.H. Huxley (Method and Results [1893]) by Georges Rey - Contemporary Philosophy of Mind 3.1.1
     A reaction: This is, of course, impossible, because there can't be a clear statement of epiphenomenalism.
Brain causes mind, but it doesn't seem that mind causes actions [Huxley]
     Full Idea: All states of consciousness are caused by molecular changes of brain substance. It seems to me there is no proof that any state of consciousness is the cause of change in the motion of the matter of the organism.
     From: T.H. Huxley (Method and Results [1893], p.244), quoted by Georges Rey - Contemporary Philosophy of Mind 3.1.1
     A reaction: This sounds odd. Most people would say there is nothing more obvious than mental events causing actions. It certainly seems undeniable that actions are cause by the contents of thoughts, so a molecular account of intentional states is needed.
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Your representative owes you his judgement, and betrays you if he gives your opinion instead [Burke]
     Full Idea: Your representative owes you, not his industry only, but his judgement; and he betrays instead of serving you if he sacrifices it to your opinion
     From: Edmund Burke (Address to the Voters of Bristol [1774]), quoted by Adam Swift - Political Philosophy (3rd ed)
     A reaction: Nice rhetoric, but I'm not sure about the logic of it. Do I betray you if I give my stupid judgement rather than your wise one? Am I so arrogant as to think my judgement is always preferable? His audience was entirely of property owners.