Combining Philosophers

All the ideas for Weisberg/Needham/Hendry, Chilo and R Martin / J Barresi

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16 ideas

14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry]
     Full Idea: In chemistry the 'thick' notion of a mechanism traces out positions of electrons and atomic cores, and correlates them with energies, showing the whole reaction. 'Thin' mechanisms focus on a discrete set of intermediate steps.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 5.1)
Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry]
     Full Idea: The production of mechanisms as explanatory schemes finds its original home in chemistry.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 5.1)
     A reaction: This is as opposed to mechanisms in biology or neuroscience, which come later.
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi]
     Full Idea: Some recent philosophers have argued that we should replace the three-dimensional view of persons with a four-dimensional view according to which only time-slices, or 'stages', of persons exist at short intervals of time.
     From: R Martin / J Barresi (Introduction to 'Personal Identity' [2003], p.3)
     A reaction: At first glance this seems to neatly eliminate lots of traditional worries. But why would I want to retain my identity, if someone threatened to brainwash me. I also want to disown my inadequate earlier selves. Interesting, though. Lewis.
Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi]
     Full Idea: A modern question is whether personal identity is primarily what matters in survival; that is, people might cease and be continued by others whose continuation the original people would value as much.
     From: R Martin / J Barresi (Introduction to 'Personal Identity' [2003], p.3)
     A reaction: When put like this, the proposal seems hard to grasp. It only makes sense if you don't really believe in a thing called 'personal identity'. I don't see how you can believe in it without also believing that for you it has central importance.
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi]
     Full Idea: In modern times the Lockean intrinsic relations view of personal identity has been superseded by an extrinsic relations view (also called the 'closest-continuer' or 'externalist' view).
     From: R Martin / J Barresi (Introduction to 'Personal Identity' [2003], p.1)
     A reaction: Sounds sweeping. My suspicion is that there is a raging fashion for externalist views of everything (justification, content etc.), but this will pass. I take Parfit to be the source of the modern views.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The virtue of man is thoughtful foresight of future events [Chilo, by Diog. Laertius]
     Full Idea: A foresight of future events, such as could be arrived at by consideration, is the virtue of man.
     From: report of Chilo (poems (frags) [c.490 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.4.1
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry]
     Full Idea: Four types of earth found a place on Lavoisier's list of elements.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 1.2)
     A reaction: A nice intermediate point between the ancient Greek and the modern view of earth.
27. Natural Reality / F. Chemistry / 1. Chemistry
Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry]
     Full Idea: There are well over 100,000,000 chemical compounds that have been discovered or synthesised, all of which have been formally characterised.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 4.3)
Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry]
     Full Idea: Water's structure cannot simply be described as a collection of individual molecules. There is a continual dissociation of H2O molecules into hydrogen and hydroxide ions; they former larger polymeric species, explaining conductivity, melting and boiling.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 4.5)
     A reaction: [compressed] If philosophers try to state the 'essence of water', they had better not be too glib about it.
It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry]
     Full Idea: Most philosophers believe chemistry has not been reduced to physics nor is it likely to be.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 6)
     A reaction: [Le Poidevin 2007 argues the opposite] That chemical features are actually metaphysically 'emergent' is a rare view, defended by Hendry. The general view is that the concepts are too different, and approximations render it hopeless.
Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry]
     Full Idea: Quantum mechanics cannot tell us why a given collection of atoms will adopt one molecular structure (and set of chemical properties) or the other.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 6.1)
     A reaction: Presumably it the 'chance' process of how the atoms are thrown together.
For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry]
     Full Idea: Having a particular average kinetic energy is only a necessary condition for having a given temperature, not a sufficient one, because only gases at equilibrium have a well-defined temperature.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 6.2)
     A reaction: If you try to pin it all down more precisely, the definition turns out to be circular.
'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry]
     Full Idea: 'H2O' is not a description of any microstructure. It is a compositional formula, describing the combining proportions of hydrogen and oxygen to make water.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 4.5)
27. Natural Reality / F. Chemistry / 2. Modern Elements
Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry]
     Full Idea: There are chemically salient differences among the isotopes, best illustrated by the three isotopes of hydrogen: protium, deuterium and tritium, which show different rates of reaction, making heavy water poisonous where ordinary water is not.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 1.4)
     A reaction: [They cite Paul Needham 2008] The point is that the isotopes are the natural kinds, rather than the traditional elements. The view is unorthodox, but clearly makes a good point.
27. Natural Reality / F. Chemistry / 3. Periodic Table
Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry]
     Full Idea: In addition to providing the systematization of the elements used in modern chemistry, Mendeleev also gave an account of the nature of the elements which informs contemporary philosophical understanding.
     From: Weisberg/Needham/Hendry (Philosophy of Chemistry [2011], 1.3)
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi]
     Full Idea: In Aristotle's view, with the possible exception of 'nous' the psyche and all its parts come into being at the same time as its associated body; it is inseparable from the body, and perishes along with it.
     From: R Martin / J Barresi (Introduction to 'Personal Identity' [2003], p.8)
     A reaction: It is suggested that he thought there was only one 'nous', which all humans share (p.9). If he wants to claim that one part is immortal, he doesn't have much evidence. If psyche is the form of the body, it is bound to perish.