Combining Philosophers

All the ideas for Xenophanes, Thomas Paine and Crates (Theb)

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9 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Crates lived in poverty, and treated his whole life as a joke [Crates of Thebes, by Plutarch]
     Full Idea: Crates, with his bag and threadbare cloak, spent his whole life laughing and joking as though he were on holiday.
     From: report of Crates (Theb) (fragments/reports [c.325 BCE]) by Plutarch - 30: Quiet of Mind 266e
     A reaction: Crates sounds a little less alarming than Diogenes, while living a similar life. Was Crates the first ancestor of post-modernism?
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Everyone should study philosophy until they see all people in the same light [Crates of Thebes, by Diog. Laertius]
     Full Idea: A man should study philosophy up to the point of looking on generals and donkey-drivers in the same light.
     From: report of Crates (Theb) (fragments/reports [c.325 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 06.Cr.9
     A reaction: This seems to reject Aristote's idea that some people are clearly superior to others.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
If we succeed in speaking the truth, we cannot know we have done it [Xenophanes]
     Full Idea: No man has seen certain truth, and no man will ever know about the gods and other things I mentioned; for if he succeeds in saying what is fully true, he himself is unaware of it; opinion is fixed by fate on all things.
     From: Xenophanes (fragments/reports [c.530 BCE], B34), quoted by Sextus Empiricus - Against the Professors (six books) 7.49.4
13. Knowledge Criteria / E. Relativism / 1. Relativism
If God had not created honey, men would say figs are sweeter [Xenophanes]
     Full Idea: If God had not created yellow honey, men would say that figs were sweeter.
     From: Xenophanes (fragments/reports [c.530 BCE], B38), quoted by Herodian - On Peculiar Speech 41.5
24. Political Theory / B. Nature of a State / 3. Constitutions
A people, not government, creates a constitution, which is essential for legitimacy [Paine]
     Full Idea: A constitution is not the act of a government, but of a people constituting a government, and a government without a constitution is power without right.
     From: Thomas Paine (Rights of Man [1792], Ch.7), quoted by A.C. Grayling - The Good State 5
     A reaction: A constitution looks like the ultimate focus of a social contract (though Greeks had them long ago). It is hard to say why a government should consider itself to be sovereign if it hasn't got it in writing.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The basic Eleatic belief was that all things are one [Xenophanes, by Plato]
     Full Idea: The Eleatic tribe, which had its beginnings from Xenophanes and still earlier, proceed on the grounds that all things so-called are one.
     From: report of Xenophanes (fragments/reports [c.530 BCE]) by Plato - The Sophist 242d
28. God / A. Divine Nature / 2. Divine Nature
Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius]
     Full Idea: Xenophanes taught that the essence of God was of a spherical form, in no respect resembling man.
     From: report of Xenophanes (fragments/reports [c.530 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.2.3
28. God / C. Attitudes to God / 5. Atheism
Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes]
     Full Idea: Ethiopians have gods with snub noses and black hair, Thracians have gods with grey eyes and red hair.
     From: Xenophanes (fragments/reports [c.530 BCE], B16), quoted by Clement - Miscellanies 7.22.1
Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes]
     Full Idea: Mortals believe the gods to be created by birth, and to have raiment, voice and body like mortals'.
     From: Xenophanes (fragments/reports [c.530 BCE], B14), quoted by Clement - Miscellanies 5.109.2