Combining Philosophers

All the ideas for 3rd Earl of Shaftesbury, Leo Tolstoy and Peter Alexander

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21 ideas

9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
15959 If the substantial form of brass implies its stability, how can it melt and remain brass? [Alexander,P]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
15956 The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
15975 Can the qualities of a body be split into two groups, where the smaller explains the larger? [Alexander,P]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
8122 True works of art transmit completely new feelings [Tolstoy]
8121 Art is when one man uses external signs to hand on his feelings to another man [Tolstoy]
8124 The highest feelings of mankind can only be transmitted by art [Tolstoy]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
8123 The purpose of art is to help mankind to evolve better, more socially beneficial feelings [Tolstoy]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
22710 People estimate art according to their moral values [Tolstoy]
8125 The upper classes put beauty first, and thus freed themselves from morality [Tolstoy]
8064 We separate the concept of beauty from goodness, unlike the ancients [Tolstoy]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
15963 Science has been partly motivated by the belief that the universe is run by God's laws [Alexander,P]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
15951 Alchemists tried to separate out essences, which influenced later chemistry [Alexander,P]
27. Natural Reality / C. Space / 4. Substantival Space
15981 Absolute space either provides locations, or exists but lacks 'marks' for locations [Alexander,P]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]