19 ideas
16659 | Relations do not add anything to reality, though they are real aspects of the world [Olivi] |
16672 | Quantity is the quantified parts of a thing, plus location and coordination [Olivi] |
16673 | Quantity just adds union and location to the extension of parts [Olivi] |
14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
14963 | Surely the past phases of a thing are not parts of the thing? [Broad] |
7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
8160 | The present and past exist, but the future does not [Broad, by Dummett] |
14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |
16663 | Things are limited by the species to certain modes of being [Olivi] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |