35 ideas
| 16659 | Relations do not add anything to reality, though they are real aspects of the world [Olivi] |
| 16672 | Quantity is the quantified parts of a thing, plus location and coordination [Olivi] |
| 16673 | Quantity just adds union and location to the extension of parts [Olivi] |
| 9240 | Love creates a necessity concerning what to care about [Frankfurt] |
| 9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
| 9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
| 9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
| 9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
| 20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
| 18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
| 9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
| 9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
| 9269 | A person may be morally responsible without free will [Frankfurt] |
| 9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
| 9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
| 9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
| 9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
| 9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
| 9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
| 9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
| 9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
| 9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
| 9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
| 16663 | Things are limited by the species to certain modes of being [Olivi] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |