18 ideas
1403 | A rational donkey would starve to death between two totally identical piles of hay [Buridan, by PG] |
16659 | Relations do not add anything to reality, though they are real aspects of the world [Olivi] |
16672 | Quantity is the quantified parts of a thing, plus location and coordination [Olivi] |
16673 | Quantity just adds union and location to the extension of parts [Olivi] |
16678 | Without magnitude a thing would retain its parts, but they would have no location [Buridan] |
16793 | A thing is (less properly) the same over time if each part is succeeded by another [Buridan] |
16726 | Why can't we deduce secondary qualities from primary ones, if they cause them? [Buridan] |
16577 | Induction is not demonstration, because not all of the instances can be observed [Buridan] |
16576 | Science is based on induction, for general truths about fire, rhubarb and magnets [Buridan] |
18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
16663 | Things are limited by the species to certain modes of being [Olivi] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |