35 ideas
13966 | Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames] |
13974 | If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames] |
15163 | The interest of quantified modal logic is its metaphysical necessity and essentialism [Soames] |
15158 | Indefinite descriptions are quantificational in subject position, but not in predicate position [Soames] |
15157 | Recognising the definite description 'the man' as a quantifier phrase, not a singular term, is a real insight [Soames] |
15156 | The universal and existential quantifiers were chosen to suit mathematics [Soames] |
13969 | Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames] |
15162 | We understand metaphysical necessity intuitively, from ordinary life [Soames] |
15161 | There are more metaphysically than logically necessary truths [Soames] |
19284 | Asserting a necessity just expresses our inability to imagine it is false [Blackburn] |
14629 | If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn] |
14529 | If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A] |
13973 | A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames] |
13968 | Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames] |
6451 | Visual sense data are an inner picture show which represents the world [Blackburn] |
2866 | A true belief might be based on a generally reliable process that failed on this occasion [Blackburn] |
15152 | To study meaning, study truth conditions, on the basis of syntax, and representation by the parts [Soames] |
15153 | Tarski's account of truth-conditions is too weak to determine meanings [Soames] |
13965 | Semantics as theory of meaning and semantics as truth-based logical consequence are very different [Soames] |
13964 | Semantic content is a proposition made of sentence constituents (not some set of circumstances) [Soames] |
13972 | Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames] |
15154 | We should use cognitive states to explain representational propositions, not vice versa [Soames] |
23996 | Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn] |
18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
11911 | Some philosophers always want more from morality; for others, nature is enough [Blackburn] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
2864 | The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
2865 | Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
23223 | The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |