Combining Philosophers

All the ideas for 3rd Earl of Shaftesbury, Terence Parsons and H. Paul Grice

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23 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
22140 The greatest philosophers are methodical; it is what makes them great [Grice]
9. Objects / A. Existence of Objects / 4. Impossible objects
18948 There is an object for every set of properties (some of which exist, and others don't) [Parsons,T, by Sawyer]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
13856 Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington]
8948 The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher]
13767 Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
14277 A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington]
10990 Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
7751 Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice]
7752 Only the utterer's primary intention is relevant to the meaning [Grice]
7753 We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice]
19. Language / A. Nature of Meaning / 6. Meaning as Use
22330 Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
18046 Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor]
18045 Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor]
10991 Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read]
18044 Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]