Combining Philosophers

All the ideas for Aeschylus, Francis Hutcheson and Dean W. Zimmerman

expand these ideas     |    start again     |     specify just one area for these philosophers

26 ideas

2. Reason / A. Nature of Reason / 1. On Reason
6253 Reason is our power of finding out true propositions [Hutcheson]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
10197 An immanent universal is wholly present in more than one place [Zimmerman,DW]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
10198 If only two indiscernible electrons exist, future differences must still be possible [Zimmerman,DW]
10199 Discernible differences at different times may just be in counterparts [Zimmerman,DW]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
6248 Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6238 We approve of actions by a superior moral sense [Hutcheson]
6239 We dislike a traitor, even if they give us great benefit [Hutcheson]
6240 The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
6242 We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
6247 Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
6256 Can't the moral sense make mistakes, as the other senses do? [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
6244 Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
6243 As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6246 My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
6252 Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
6241 Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / D. Deontological Ethics / 1. Deontology
6257 You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6245 That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
6251 The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
7810 The 'Eumenides' of Aeschylus shows blood feuds replaced by law [Aeschylus, by Grayling]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
14610 Neither 'moving spotlight' nor 'growing block' views explain why we care what is present or past [Zimmerman,DW]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
14608 A-theorists, unlike B-theorists, believe some sort of objective distinction between past, present and future [Zimmerman,DW]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
6254 We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
6255 Why may God not have a superior moral sense very similar to ours? [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
6250 We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6249 If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]