Combining Philosophers

All the ideas for Agrippa, Panaetius and Peter Klein

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14 ideas

2. Reason / A. Nature of Reason / 6. Coherence
8833 Why should we prefer coherent beliefs? [Klein,P]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
8834 Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
8838 If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
8839 Reasons acquire warrant through being part of a lengthening series [Klein,P]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
6012 We must choose in which of the virtues we wish to excel [Panaetius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
6013 Panaetius said we should live according to our natural starting-points [Panaetius, by Asmis]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
6014 Panaetius identified courage with great-mindedness, preferring civic courage to military [Panaetius, by Asmis]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
5888 Souls are born, since they are sensitive and inherited, so they must perish [Panaetius, by Cicero]