Combining Philosophers

All the ideas for Albert Camus, H.A. Prichard and Edward N. Zalta

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27 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
9247 Life will be lived better if it has no meaning [Camus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
6707 Suicide - whether life is worth living - is the one serious philosophical problem [Camus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
9254 In philosophy the truth can only be reached via the ruins of the false [Prichard]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
9245 To an absurd mind reason is useless, and there is nothing beyond reason [Camus]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
9244 Logic is easy, but what about logic to the point of death? [Camus]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
10414 Abstract objects are constituted by encoded collections of properties [Zalta, by Swoyer]
10558 Abstract objects are actually constituted by the properties by which we conceive them [Zalta]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
10415 Properties make round squares and round triangles distinct, unlike exemplification [Zalta, by Swoyer]
16. Persons / F. Free Will / 1. Nature of Free Will
9249 Whether we are free is uninteresting; we can only experience our freedom [Camus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
9253 The human heart has a tiresome tendency to label as fate only what crushes it [Camus]
18. Thought / E. Abstraction / 2. Abstracta by Selection
10557 Abstract objects are captured by second-order modal logic, plus 'encoding' formulas [Zalta]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
9261 The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
9250 Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus]
22. Metaethics / B. Value / 2. Values / g. Love
9252 The more one loves the stronger the absurd grows [Camus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
9262 The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
9256 I see the need to pay a debt in a particular instance, and any instance will do [Prichard]
9257 The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
9260 Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
9251 One can be virtuous through a whim [Camus]
23. Ethics / D. Deontological Ethics / 2. Duty
9259 We feel obligations to overcome our own failings, and these are not relations to other people [Prichard]
9255 Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
9258 If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard]
23. Ethics / F. Existentialism / 2. Nihilism
6708 Happiness and the absurd go together, each leading to the other [Camus]
9243 If we believe existence is absurd, this should dictate our conduct [Camus]
23. Ethics / F. Existentialism / 7. Existential Action
9242 Essential problems either risk death, or intensify the passion of life [Camus]
9246 Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus]
25. Social Practice / F. Life Issues / 4. Suicide
9248 It is essential to die unreconciled and not of one's own free will [Camus]