40 ideas
6405 | Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling] |
17992 | The main aim of philosophy is to describe the whole Universe. [Moore,GE] |
7527 | Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk] |
8472 | Sentential logic is consistent (no contradictions) and complete (entirely provable) [Orenstein] |
8476 | Axiomatization simply picks from among the true sentences a few to play a special role [Orenstein] |
8480 | S4: 'poss that poss that p' implies 'poss that p'; S5: 'poss that nec that p' implies 'nec that p' [Orenstein] |
8474 | Unlike elementary logic, set theory is not complete [Orenstein] |
8465 | Mereology has been exploited by some nominalists to achieve the effects of set theory [Orenstein] |
8452 | Traditionally, universal sentences had existential import, but were later treated as conditional claims [Orenstein] |
8475 | The substitution view of quantification says a sentence is true when there is a substitution instance [Orenstein] |
8454 | The whole numbers are 'natural'; 'rational' numbers include fractions; the 'reals' include root-2 etc. [Orenstein] |
8473 | The logicists held that is-a-member-of is a logical constant, making set theory part of logic [Orenstein] |
8458 | Just individuals in Nominalism; add sets for Extensionalism; add properties, concepts etc for Intensionalism [Orenstein] |
21342 | A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil] |
16698 | Days exist, and yet they seem to be made up of parts which don't exist [Burley] |
16690 | Unlike permanent things, successive things cannot exist all at once [Burley] |
6672 | Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe] |
20147 | Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE] |
6349 | I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE] |
16719 | The primary qualities are mixed to cause secondary qualities [Burley] |
8457 | The Principle of Conservatism says we should violate the minimum number of background beliefs [Orenstein] |
8477 | People presume meanings exist because they confuse meaning and reference [Orenstein] |
8471 | Three ways for 'Socrates is human' to be true are nominalist, platonist, or Montague's way [Orenstein] |
22302 | Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter] |
8484 | If two people believe the same proposition, this implies the existence of propositions [Orenstein] |
7526 | Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk] |
21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |