50 ideas
11223 | Definitions usually have a term, a 'definiendum' containing the term, and a defining 'definiens' [Gupta] |
11215 | Notable definitions have been of piety (Plato), God (Anselm), number (Frege), and truth (Tarski) [Gupta] |
11225 | A definition needs to apply to the same object across possible worlds [Gupta] |
11227 | The 'revision theory' says that definitions are rules for improving output [Gupta] |
11224 | Traditional definitions are general identities, which are sentential and reductive [Gupta] |
11226 | Traditional definitions need: same category, mention of the term, and conservativeness and eliminability [Gupta] |
11221 | A definition can be 'extensionally', 'intensionally' or 'sense' adequate [Gupta] |
11217 | Chemists aim at real definition of things; lexicographers aim at nominal definition of usage [Gupta] |
11216 | If definitions aim at different ideals, then defining essence is not a unitary activity [Gupta] |
11218 | Stipulative definition assigns meaning to a term, ignoring prior meanings [Gupta] |
11220 | Ostensive definitions look simple, but are complex and barely explicable [Gupta] |
14965 | Truth rests on Elimination ('A' is true → A) and Introduction (A → 'A' is true) [Gupta] |
14968 | A weakened classical language can contain its own truth predicate [Gupta] |
8250 | So-called 'free logic' operates without existence assumptions [Meinong, by George/Van Evra] |
11222 | The ordered pair <x,y> is defined as the set {{x},{x,y}}, capturing function, not meaning [Gupta] |
14964 | The Liar reappears, even if one insists on propositions instead of sentences [Gupta] |
14969 | Strengthened Liar: either this sentence is neither-true-nor-false, or it is not true [Gupta] |
8719 | There can be impossible and contradictory objects, if they can have properties [Meinong, by Friend] |
8971 | There are objects of which it is true that there are no such objects [Meinong] |
8718 | Meinong says an object need not exist, but must only have properties [Meinong, by Friend] |
7756 | Meinong said all objects of thought (even self-contradictions) have some sort of being [Meinong, by Lycan] |
15781 | The objects of knowledge are far more numerous than objects which exist [Meinong] |
23590 | Criminal responsibility can be fully assigned to each member of a group [Walzer] |
23578 | Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer] |
23564 | Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer] |
20595 | You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf] |
20592 | Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf] |
20549 | Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift] |
23568 | If whole states possess rights, there can be social relations between states [Walzer] |
23571 | States can rightly pre-empt real and serious threats [Walzer] |
23572 | Just wars are self-defence, or a rightful intercession in another's troubles [Walzer] |
23581 | The aim of reprisals is to enforce the rules of war [Walzer] |
23582 | Reprisal is defensible, as an alternative to war [Walzer] |
23588 | With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer] |
23580 | States need not endure attacks passively, and successful reprisals are legitimate [Walzer] |
23567 | Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer] |
23570 | The only good reason for fighting is in defence of rights [Walzer] |
23587 | Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer] |
23573 | For moral reasons, a just war must be a limited war [Walzer] |
23577 | Napoleon said 'I don't care about the deaths of a million men' [Walzer] |
23593 | Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer] |
23574 | The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer] |
23575 | We can't blame soldiers for anything they do which clearly promotes victory [Walzer] |
23584 | Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer] |
23614 | Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer] |
23589 | Kidnapped sailors and volunteers have different obligations to the passengers [Walzer] |
23579 | Soldiers will only protect civilians if they feel safe from them [Walzer] |
23586 | What matters in war is unacceptable targets, not unacceptable weapons [Walzer] |
23591 | If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer] |
23592 | We can only lead war towards peace if we firmly enforce the rules of war [Walzer] |