Combining Philosophers

All the ideas for Alistair Mitchell, Robert C. Solomon and W. David Ross

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67 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom needs both thought and passion, with each reflecting on the other [Solomon]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy is creating an intellectual conceptual structure for life [Solomon]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is actually passions, guided by perspicacious reflection [Solomon]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is superior to opinion because it is certain [Ross]
12. Knowledge Sources / B. Perception / 7. Causal Perception
I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
We often trust our intuitions as rational, despite their lack of reflection [Solomon]
14. Science / B. Scientific Theories / 5. Commensurability
Two goods may be comparable, although they are not commensurable [Ross]
14. Science / C. Induction / 3. Limits of Induction
Maybe induction is only reliable IF reality is stable [Mitchell,A]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Identical objects must have identical value [Ross]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
I say bodily chemistry and its sensations have nothing to do with emotions [Solomon]
Emotions are judgements about ourselves, and our place in the world [Solomon]
Emotions are defined by their objects [Solomon]
The heart of an emotion is its judgement of values and morality [Solomon]
Emotions can be analysed under fifteen headings [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Some emotions are externally directed, others internally [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
The passions are subjective, concerning what is important to me, rather than facts [Solomon]
It is only our passions which give our lives meaning [Solomon]
Which emotions we feel depends on our sense of our own powers [Solomon]
Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon]
Passions exist as emotions, moods and desires, which all generate meaning [Solomon]
The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
There are no 'basic' emotions, only socially prevalent ones [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
It is reason which needs the anchorage of passions, rather than vice versa [Solomon]
Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon]
The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Aesthetic enjoyment combines pleasure with insight [Ross]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Moral duties are as fundamental to the universe as the axioms of mathematics [Ross]
The beauty of a patch of colour might be the most important fact about it [Ross]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J]
The moral convictions of thoughtful educated people are the raw data of ethics [Ross]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross]
The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross]
The thing is intrinsically good if it would be good when nothing else existed [Ross]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Emotions are our life force, and the source of most of our values [Solomon]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
An instrumentally good thing might stay the same, but change its value because of circumstances [Ross]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers adopt the interests of their beloved, rather than just valuing them [Solomon]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross]
The three intrinsic goods are virtue, knowledge and pleasure [Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross]
If there are two equally good acts, they may both be right, but neither a duty [Ross]
In the past 'right' just meant what is conventionally accepted [Ross]
Goodness is a wider concept than just correct ethical conduct [Ross]
Motives decide whether an action is good, and what is done decides whether it was right [Ross]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
All other things being equal, a universe with more understanding is better [Ross]
Morality is not entirely social; a good moral character should love truth [Ross]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We clearly value good character or understanding, as well as pleasure [Ross]
No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise-keeping is bound by the past, and is not concerned with consequences [Ross]
Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Prima facie duties rest self-evidently on particular circumstance [Ross]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
People lose their rights if they do not respect the rights of others [Ross]
23. Ethics / D. Deontological Ethics / 2. Duty
Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG]
We should do our duty, but not from a sense of duty [Ross]
We like people who act from love, but admire more the people who act from duty [Ross]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
An act may be described in innumerable ways [Ross]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should use money to pay debts before giving to charity [Ross]
23. Ethics / F. Existentialism / 2. Nihilism
'Absurdity' is just the result of our wrong choices in life [Solomon]
24. Political Theory / D. Ideologies / 1. Ideology
Ideologies are mythologies which guide our actions [Solomon]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights were originally legal, and broadened to include other things [Ross]
25. Social Practice / F. Life Issues / 6. Animal Rights
Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross]