Combining Philosophers

All the ideas for Anaxagoras, Paul J. Cohen and Herbert B. Enderton

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62 ideas

4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Until the 1960s the only semantics was truth-tables [Enderton]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
'F(x)' is the unique value which F assumes for a value of x [Enderton]
'fld R' indicates the 'field' of all objects in the relation [Enderton]
'ran R' indicates the 'range' of objects being related to [Enderton]
'dom R' indicates the 'domain' of objects having a relation [Enderton]
We write F:A→B to indicate that A maps into B (the output of F on A is in B) [Enderton]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
∈ says the whole set is in the other; ⊆ says the members of the subset are in the other [Enderton]
A 'linear or total ordering' must be transitive and satisfy trichotomy [Enderton]
The 'ordered pair' <x,y> is defined to be {{x}, {x,y}} [Enderton]
The 'powerset' of a set is all the subsets of a given set [Enderton]
Two sets are 'disjoint' iff their intersection is empty [Enderton]
A relation is 'symmetric' on a set if every ordered pair has the relation in both directions [Enderton]
A relation is 'transitive' if it can be carried over from two ordered pairs to a third [Enderton]
A 'relation' is a set of ordered pairs [Enderton]
A 'domain' of a relation is the set of members of ordered pairs in the relation [Enderton]
A function 'maps A into B' if the relating things are set A, and the things related to are all in B [Enderton]
A function 'maps A onto B' if the relating things are set A, and the things related to are set B [Enderton]
A relation is 'reflexive' on a set if every member bears the relation to itself [Enderton]
A 'function' is a relation in which each object is related to just one other object [Enderton]
A relation satisfies 'trichotomy' if all pairs are either relations, or contain identical objects [Enderton]
A set is 'dominated' by another if a one-to-one function maps the first set into a subset of the second [Enderton]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
Note that {Φ} =/= Φ, because Φ ∈ {Φ} but Φ ∉ Φ [Enderton]
The empty set may look pointless, but many sets can be constructed from it [Enderton]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
The singleton is defined using the pairing axiom (as {x,x}) [Enderton]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / e. Equivalence classes
We 'partition' a set into distinct subsets, according to each relation on its objects [Enderton]
An 'equivalence relation' is a reflexive, symmetric and transitive binary relation [Enderton]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Fraenkel added Replacement, to give a theory of ordinal numbers [Enderton]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
We can only define functions if Choice tells us which items are involved [Enderton]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Inference not from content, but from the fact that it was said, is 'conversational implicature' [Enderton]
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
Validity is either semantic (what preserves truth), or proof-theoretic (following procedures) [Enderton]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A logical truth or tautology is a logical consequence of the empty set [Enderton]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
A truth assignment to the components of a wff 'satisfy' it if the wff is then True [Enderton]
5. Theory of Logic / K. Features of Logics / 3. Soundness
A proof theory is 'sound' if its valid inferences entail semantic validity [Enderton]
5. Theory of Logic / K. Features of Logics / 4. Completeness
A proof theory is 'complete' if semantically valid inferences entail proof-theoretic validity [Enderton]
5. Theory of Logic / K. Features of Logics / 6. Compactness
Proof in finite subsets is sufficient for proof in an infinite set [Enderton]
5. Theory of Logic / K. Features of Logics / 7. Decidability
Expressions are 'decidable' if inclusion in them (or not) can be proved [Enderton]
5. Theory of Logic / K. Features of Logics / 8. Enumerability
For a reasonable language, the set of valid wff's can always be enumerated [Enderton]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Things get smaller without end [Anaxagoras]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / a. Constructivism
We could accept the integers as primitive, then use sets to construct the rest [Cohen]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing is created or destroyed; there is only mixing and separation [Anaxagoras]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus]
7. Existence / C. Structure of Existence / 6. Fundamentals / a. Fundamental reality
Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
Sentences with 'if' are only conditionals if they can read as A-implies-B [Enderton]
12. Knowledge Sources / B. Perception / 1. Perception
Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The senses are too feeble to determine the truth [Anaxagoras]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Mind creates the world from a mixture of pure substances [Anaxagoras, by ]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle]
The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle]
26. Natural Theory / C. Causation / 1. Causation
Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato]
27. Natural Reality / G. Biology / 1. Biology
Germs contain microscopic organs, which become visible as they grow [Anaxagoras]
28. God / A. Divine Nature / 1. God
When things were unified, Mind set them in order [Anaxagoras]
Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras]
28. God / C. Attitudes to God / 5. Atheism
Anaxagoras was the first recorded atheist [Anaxagoras, by Watson]
Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch]