18 ideas
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
17771 | How we evaluate evidence depends on our background beliefs [Bayne] |
17770 | Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
17766 | Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne] |
17768 | Perception reveals what animals think, but humans can disengage thought from perception [Bayne] |
17769 | Some people centre space on themselves; others centre space on the earth [Bayne] |
17767 | The alternative to a language of thought is map-like or diagram-like thought [Bayne] |