22 ideas
7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
19259 | If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya] |
7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
19262 | Essential properties are necessary, but necessary properties may not be essential [Vaidya] |
19267 | Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya] |
19440 | How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya] |
19268 | Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya] |
19265 | Can you possess objective understanding without realising it? [Vaidya] |
19260 | Gettier deductive justifications split the justification from the truthmaker [Vaidya] |
19266 | In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
19264 | Aboutness is always intended, and cannot be accidental [Vaidya] |
7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |