31 ideas
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
4020 | The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C] |
4002 | My aim is to map the connections between our sense of self and our moral understanding [Taylor,C] |
4006 | I can only be aware of myself as a person who changes by means of my personal history [Taylor,C] |
4003 | Selfhood and moral values are inextricably intertwined [Taylor,C] |
4021 | Willingness to risk life was the constitutive quality of the man of honour [Taylor,C] |
4005 | To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C] |
4004 | Consistency presupposes intrinsic description [Taylor,C] |
4010 | In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C] |
22809 | The social contract sees society as constituted by and for individuals [Taylor,C] |
22811 | Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C] |
22815 | If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C] |
22814 | Our reliance on other people close to us does not imply any political obligations [Taylor,C] |
22810 | A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C] |
22812 | For most people the primacy of rights mainly concerns freedom [Taylor,C] |
22813 | Property is not essential for life, but it may be essential for independence [Taylor,C] |
23417 | If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
4009 | Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |