72 ideas
13310 | Wisdom does not lie in books, and unread people can also become wise [Seneca] |
13560 | A wise man is not subservient to anything [Seneca] |
13295 | Wise people escape necessity by willing it [Seneca] |
13317 | Philosophy aims at happiness [Seneca] |
13293 | What philosophy offers humanity is guidance [Seneca] |
13309 | That something is a necessary condition of something else doesn't mean it caused it [Seneca] |
13313 | Even philosophers have got bogged down in analysing tiny bits of language [Seneca] |
10405 | In the iterative conception of sets, they form a natural hierarchy [Swoyer] |
10407 | Logical Form explains differing logical behaviour of similar sentences [Swoyer] |
14592 | Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer] |
10421 | Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer] |
14594 | Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer] |
10410 | Anti-realists can't explain different methods to measure distance [Swoyer] |
10399 | If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer] |
10416 | Can properties have parts? [Swoyer] |
14595 | Can properties exemplify other properties? [Swoyer] |
10417 | There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer] |
10413 | The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer] |
10402 | Various attempts are made to evade universals being wholly present in different places [Swoyer] |
10400 | Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer] |
10403 | If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer] |
14593 | Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer] |
10406 | One might hope to reduce possible worlds to properties [Swoyer] |
10404 | Extreme empiricists can hardly explain anything [Swoyer] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
13297 | To the four causes Plato adds a fifth, the idea which guided the event [Seneca] |
13307 | If everything can be measured, try measuring the size of a man's soul [Seneca] |
10408 | Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer] |
10409 | Research suggests that concepts rely on typical examples [Swoyer] |
21399 | Referring to a person, and speaking about him, are very different [Seneca] |
10401 | The F and G of logic cover a huge range of natural language combinations [Swoyer] |
10420 | Maybe a proposition is just a property with all its places filled [Swoyer] |
13558 | The supreme good is harmony of spirit [Seneca] |
13325 | Trouble in life comes from copying other people, which is following convention instead of reason [Seneca] |
22239 | Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen] |
13294 | We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca] |
13299 | Living is nothing wonderful; what matters is to die well [Seneca] |
13300 | It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca] |
13321 | Is anything sweeter than valuing yourself more when you find you are loved? [Seneca] |
13292 | Selfishness does not produce happiness; to live for yourself, live for others [Seneca] |
13550 | To be always happy is to lack knowledge of one half of nature [Seneca] |
13303 | A man is as unhappy as he has convinced himself he is [Seneca] |
13302 | Life is like a play - it is the quality that matters, not the length [Seneca] |
13301 | We are scared of death - except when we are immersed in pleasure! [Seneca] |
13323 | The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca] |
13318 | Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca] |
13324 | Living contrary to nature is like rowing against the stream [Seneca] |
13559 | I seek virtue, because it is its own reward [Seneca] |
13554 | True greatness is never allowing events to disturb you [Seneca] |
13305 | Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca] |
13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
13562 | It is shameful to not even recognise your own slaves [Seneca] |
13556 | Every night I critically review how I have behaved during the day [Seneca] |
13308 | It's no good winning lots of fights, if you are then conquered by your own temper [Seneca] |
13553 | Anger is a vice which afflicts good men as well as bad [Seneca] |
13312 | Excessive curiosity is a form of intemperance [Seneca] |
13552 | Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca] |
13549 | Nothing bad can happen to a good man [Seneca] |
13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
13565 | If wealth was a good, it would make men good [Seneca] |
13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
13315 | To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca] |
13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |
13322 | Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca] |
13290 | One joy of learning is making teaching possible [Seneca] |
13298 | Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca] |
13319 | If we control our own death, no one has power over us [Seneca] |
13320 | Sometimes we have a duty not to commit suicide, for those we love [Seneca] |
10412 | If laws are mere regularities, they give no grounds for future prediction [Swoyer] |
10411 | Two properties can have one power, and one property can have two powers [Swoyer] |
13548 | The ocean changes in volume in proportion to the attraction of the moon [Seneca] |
13311 | Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca] |