Combining Philosophers

All the ideas for Anaxarchus, Francesco Orsi and Ned Markosian

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28 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
People who use science to make philosophical points don't realise how philosophical science is [Markosian]
3. Truth / B. Truthmakers / 9. Making Past Truths
Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
A complex value is not just the sum of the values of the parts [Orsi]
Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
Truths about value entail normative truths about actions or attitudes [Orsi]
The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentism is the view that only present objects exist [Markosian]
Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian]
Presentism seems to entail that we cannot talk about other times [Markosian]
Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian]
Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian]
Maybe Presentists can paraphrase singular propositions about the past [Markosian]
Special Relativity denies the absolute present which Presentism needs [Markosian]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian]
People are mistaken when they think 'Socrates was a philosopher' says something [Markosian]