Combining Philosophers

All the ideas for Anaxarchus, Halbach,V/Leigh,G.E. and 3rd Earl of Shaftesbury

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19 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
19125 If we define truth, we can eliminate it [Halbach/Leigh]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
19128 If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
19120 Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh]
3. Truth / F. Semantic Truth / 2. Semantic Truth
19127 The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
19124 A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh]
19126 If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 2. FS Truth Axioms
19129 The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 3. KF Truth Axioms
19130 KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh]
8. Modes of Existence / B. Properties / 12. Denial of Properties
19121 We can reduce properties to true formulas [Halbach/Leigh]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
19122 Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
3061 Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]