196 ideas
7623 | For ancient Greeks being wise was an ethical value [Putnam] |
2352 | The job of the philosopher is to distinguish facts about the world from conventions [Putnam] |
6782 | Realism is the only philosophy of science that doesn't make the success of science a miracle [Putnam] |
6267 | A culture needs to admit that knowledge is more extensive than just 'science' [Putnam] |
6272 | 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam] |
7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
6276 | 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam] |
4714 | Putnam's epistemic notion of truth replaces the realism of correspondence with ontological relativism [Putnam, by O'Grady] |
6266 | We need the correspondence theory of truth to understand language and science [Putnam] |
7617 | Before Kant, all philosophers had a correspondence theory of truth [Putnam] |
6277 | Correspondence between concepts and unconceptualised reality is impossible [Putnam] |
4716 | The correspondence theory is wrong, because there is no one correspondence between reality and fact [Putnam, by O'Grady] |
8828 | Truth is rational acceptability [Putnam] |
7616 | Truth is an idealisation of rational acceptability [Putnam] |
18951 | For scientific purposes there is a precise concept of 'true-in-L', using set theory [Putnam] |
6264 | In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam] |
6265 | Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam] |
6269 | Only Tarski has found a way to define 'true' [Putnam] |
2345 | Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam] |
2347 | Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam] |
18953 | Modern notation frees us from Aristotle's restriction of only using two class-names in premises [Putnam] |
18949 | The universal syllogism is now expressed as the transitivity of subclasses [Putnam] |
18952 | '⊃' ('if...then') is used with the definition 'Px ⊃ Qx' is short for '¬(Px & ¬Qx)' [Putnam] |
18958 | In type theory, 'x ∈ y' is well defined only if x and y are of the appropriate type [Putnam] |
9944 | We understand some statements about all sets [Putnam] |
9915 | V = L just says all sets are constructible [Putnam] |
13655 | The Löwenheim-Skolem theorems show that whether all sets are constructible is indeterminate [Putnam, by Shapiro] |
18954 | Before the late 19th century logic was trivialised by not dealing with relations [Putnam] |
18956 | Asserting first-order validity implicitly involves second-order reference to classes [Putnam] |
18962 | Unfashionably, I think logic has an empirical foundation [Putnam] |
10066 | Putnam coined the term 'if-thenism' [Putnam, by Musgrave] |
18961 | We can identify functions with certain sets - or identify sets with certain functions [Putnam] |
17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
18955 | Having a valid form doesn't ensure truth, as it may be meaningless [Putnam] |
14203 | Intension is not meaning, as 'cube' and 'square-faced polyhedron' are intensionally the same [Putnam] |
14207 | If cats equal cherries, model theory allows reinterpretation of the whole language preserving truth [Putnam] |
9913 | The Löwenheim-Skolem Theorem is close to an antinomy in philosophy of language [Putnam] |
18959 | Sets larger than the continuum should be studied in an 'if-then' spirit [Putnam] |
18200 | Very large sets should be studied in an 'if-then' spirit [Putnam] |
9937 | I do not believe mathematics either has or needs 'foundations' [Putnam] |
9939 | It is conceivable that the axioms of arithmetic or propositional logic might be changed [Putnam] |
3663 | How can you contemplate Platonic entities without causal transactions with them? [Putnam] |
9940 | Maybe mathematics is empirical in that we could try to change it [Putnam] |
9914 | It is unfashionable, but most mathematical intuitions come from nature [Putnam] |
9941 | Science requires more than consistency of mathematics [Putnam] |
18199 | Indispensability strongly supports predicative sets, and somewhat supports impredicative sets [Putnam] |
8857 | We must quantify over numbers for science; but that commits us to their existence [Putnam] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
6280 | Realism is a theory, which explains the convergence of science and the success of language [Putnam] |
17644 | Metaphysical realism is committed to there being one ultimate true theory [Putnam] |
2349 | Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam] |
17648 | It is an illusion to think there could be one good scientific theory of reality [Putnam] |
9943 | You can't deny a hypothesis a truth-value simply because we may never know it! [Putnam] |
22181 | Putnam says anti-realism is a bad explanation of accurate predictions [Putnam, by Okasha] |
14214 | If we try to cure the abundance of theories with causal links, this is 'just more theory' [Putnam, by Lewis] |
14205 | The sentence 'A cat is on a mat' remains always true when 'cat' means cherry and 'mat' means tree [Putnam] |
7610 | A fact is simply what it is rational to accept [Putnam] |
7618 | Very nominalistic philosophers deny properties, though scientists accept them [Putnam] |
18957 | Nominalism only makes sense if it is materialist [Putnam] |
2351 | Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam] |
18950 | Physics is full of non-physical entities, such as space-vectors [Putnam] |
17643 | Shape is essential relative to 'statue', but not essential relative to 'clay' [Putnam] |
11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
18890 | Putnam smuggles essentialism about liquids into his proof that water must be H2O [Salmon,N on Putnam] |
4718 | If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady] |
10269 | Mathematics eliminates possibility, as being simultaneous actuality in sets [Putnam] |
9169 | A statement can be metaphysically necessary and epistemologically contingent [Putnam] |
5819 | Conceivability is no proof of possibility [Putnam] |
7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
6284 | If a tautology is immune from revision, why would that make it true? [Putnam] |
17642 | The old view that sense data are independent of mind is quite dotty [Putnam] |
6273 | Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam] |
6274 | Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
7620 | Some kind of objective 'rightness' is a presupposition of thought itself [Putnam] |
18960 | Most predictions are uninteresting, and are only sought in order to confirm a theory [Putnam] |
17508 | Science aims at truth, not at 'simplicity' [Putnam] |
14204 | Naïve operationalism would have meanings change every time the tests change [Putnam] |
17084 | You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam] |
7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
24016 | Consciousness always transcends itself [Sartre] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
7111 | Consciousness exists as consciousness of itself [Sartre] |
22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
7705 | The Twin Earth theory suggests that intentionality is independent of qualia [Jacquette on Putnam] |
3847 | Man is nothing else but the sum of his actions [Sartre] |
7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
7124 | The Ego never appears except when we are not looking for it [Sartre] |
7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
3846 | Man IS freedom [Sartre] |
2590 | Dispositions need mental terms to define them [Putnam] |
3460 | Superactors and superspartans count against behaviourism [Putnam, by Searle] |
2591 | Total paralysis would mean that there were mental states but no behaviour at all [Putnam] |
2588 | Is pain a functional state of a complete organism? [Putnam] |
2589 | Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam] |
2592 | Functional states correlate with AND explain pain behaviour [Putnam] |
5495 | Instances of pain are physical tokens, but the nature of pain is more abstract [Putnam, by Lycan] |
2331 | Functionalism says robots and people are the same at one level of abstraction [Putnam] |
2348 | Is there just one computational state for each specific belief? [Putnam] |
2332 | Functionalism can't explain reference and truth, which are needed for logic [Putnam] |
2071 | If concepts have external meaning, computational states won't explain psychology [Putnam] |
2587 | Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam] |
2344 | If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam] |
6376 | Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam] |
2330 | If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim] |
24013 | An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre] |
24017 | Emotion is one of our modes of understanding our Being-in-the-World [Sartre] |
24014 | Emotions are a sort of bodily incantation which brings a magic to the world [Sartre] |
24015 | Emotions makes us believe in and live in a new world [Sartre] |
2074 | Can we give a scientific, computational account of folk psychology? [Putnam] |
7611 | Rationality is one part of our conception of human flourishing [Putnam] |
2605 | If everything uses mentalese, ALL concepts must be innate! [Putnam] |
2606 | No machine language can express generalisations [Putnam] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
4099 | If Twins talking about 'water' and 'XYZ' have different thoughts but identical heads, then thoughts aren't in the head [Putnam, by Crane] |
12026 | We say ice and steam are different forms of water, but not that they are different forms of H2O [Forbes,G on Putnam] |
3208 | Does 'water' mean a particular substance that was 'dubbed'? [Putnam, by Rey] |
14200 | 'Water' on Twin Earth doesn't refer to water, but no mental difference can account for this [Putnam] |
2343 | Reference may be different while mental representation is the same [Putnam] |
9168 | I can't distinguish elm trees, but I mean by 'elm' the same set of trees as everybody else [Putnam] |
5820 | 'Water' has an unnoticed indexical component, referring to stuff around here [Putnam] |
7612 | Reference is social not individual, because we defer to experts when referring to elm trees [Putnam] |
7613 | Concepts are (at least in part) abilities and not occurrences [Putnam] |
6282 | Theory of meaning presupposes theory of understanding and reference [Putnam] |
2346 | Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam] |
6281 | Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam] |
6278 | We should reject the view that truth is prior to meaning [Putnam] |
2354 | "Meaning is use" is not a definition of meaning [Putnam] |
2334 | Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam] |
2335 | Understanding a sentence involves background knowledge and can't be done in isolation [Putnam] |
2336 | Holism seems to make fixed definition more or less impossible [Putnam] |
6271 | How reference is specified is not what reference is [Putnam] |
2340 | We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam] |
2341 | Like names, natural kind terms have their meaning fixed by extension and reference [Putnam] |
17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
2338 | Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam] |
14202 | Neither individual nor community mental states fix reference [Putnam] |
9170 | We need to recognise the contribution of society and of the world in determining reference [Putnam] |
14201 | Maybe the total mental state of a language community fixes the reference of a term [Putnam] |
2339 | Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam] |
3893 | Often reference determines sense, and not (as Frege thought) vice versa [Putnam, by Scruton] |
6268 | The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam] |
5817 | Language is more like a cooperative steamship than an individual hammer [Putnam] |
6279 | A private language could work with reference and beliefs, and wouldn't need meaning [Putnam] |
6270 | The correct translation is the one that explains the speaker's behaviour [Putnam] |
6283 | Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam] |
14206 | There are infinitely many interpretations of a sentence which can all seem to be 'correct' [Putnam] |
6275 | You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
3843 | There is no human nature [Sartre] |
20762 | There are no values to justify us, and no excuses [Sartre] |
7624 | The word 'inconsiderate' nicely shows the blurring of facts and values [Putnam] |
3852 | If values depend on us, freedom is the foundation of all values [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20764 | In becoming what we want to be we create what we think man ought to be [Sartre] |
3848 | Cowards are responsible for their cowardice [Sartre] |
20763 | When my personal freedom becomes involved, I must want freedom for everyone else [Sartre] |
22229 | Existentialists says that cowards and heroes make themselves [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
3842 | Existence before essence (or begin with the subjective) [Sartre] |
6868 | 'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin] |
3844 | Existentialism says man is whatever he makes of himself [Sartre] |
22232 | Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
20754 | It is dishonest to offer passions as an excuse [Sartre] |
22230 | Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle] |
6571 | When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin] |
3851 | If I do not choose, that is still a choice [Sartre] |
20491 | States have a monopoly of legitimate violence [Sartre, by Wolff,J] |
21240 | The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell] |
11191 | The hidden structure of a natural kind determines membership in all possible worlds [Putnam] |
11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |
17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
2342 | "Water" is a natural kind term, but "H2O" is a description [Putnam] |
17645 | An alien might think oxygen was the main cause of a forest fire [Putnam] |
11192 | If causes are the essence of diseases, then disease is an example of a relational essence [Putnam, by Williams,NE] |
11190 | Archimedes meant by 'gold' the hidden structure or essence of the stuff [Putnam] |
5818 | If water is H2O in the actual world, there is no possible world where it isn't H2O [Putnam] |
3845 | Without God there is no intelligibility or value [Sartre] |