50 ideas
22338 | An unexamined life can be virtuous [Murdoch] |
22337 | Philosophy must keep returning to the beginning [Murdoch] |
23563 | Philosophy moves continually between elaborate theories and the obvious facts [Murdoch] |
2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
2735 | Could you have a single belief on its own? [Audi,R] |
2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
2741 | The principles of justification have to be a priori [Audi,R] |
2725 | To remember something is to know it [Audi,R] |
2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
2734 | A consistent madman could have a very coherent belief system [Audi,R] |
2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
22591 | We know perfection when we see what is imperfect [Murdoch] |
2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
20064 | Actions are not mere effects of reasons, but are under their control [Audi,R] |
22709 | We should first decide what are the great works of art, with aesthetic theory following from that [Murdoch] |
22341 | Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch] |
22715 | Great art proves the absurdity of art for art's sake [Murdoch] |
22714 | Because art is love, it improves us morally [Murdoch] |
22347 | Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch] |
22712 | Art and morals are essentially the same, and are both identical with love [Murdoch] |
22339 | Love is a central concept in morals [Murdoch] |
22348 | Ordinary human love is good evidence of transcendent goodness [Murdoch] |
22713 | Love is realising something other than oneself is real [Murdoch] |
22343 | If I attend properly I will have no choices [Murdoch] |
22349 | Art trains us in the love of virtue [Murdoch] |
22340 | It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch] |
22350 | Only trivial virtues can be possessed on their own [Murdoch] |
22346 | Moral reflection and experience gradually reveals unity in the moral world [Murdoch] |
20765 | Man is a brave naked will, separate from a background of values and realities [Murdoch] |
22342 | Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch] |
22351 | Only a philosopher might think choices create values [Murdoch] |
22345 | Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch] |