16 ideas
| 18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
| 3523 | Shadows are supervenient on their objects, but not reducible [Maslin] |
| 3517 | 'Ontology' means 'study of things which exist' [Maslin] |
| 18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
| 18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 3538 | Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin] |
| 18266 | Mathematics generalises by using variables [Coffa] |
| 3540 | If we are brains then we never meet each other [Maslin] |
| 3518 | I'm not the final authority on my understanding of maths [Maslin] |
| 3530 | Denial of purely mental causation will lead to epiphenomenalism [Maslin] |
| 3520 | Token-identity removes the explanatory role of the physical [Maslin] |
| 3528 | Causality may require that a law is being followed [Maslin] |
| 3525 | Strict laws make causation logically necessary [Maslin] |
| 3527 | Strict laws allow no exceptions and are part of a closed system [Maslin] |
| 18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |