35 ideas
10794 | The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)] |
10786 | Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)] |
10788 | Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)] |
10799 | Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)] |
10790 | Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)] |
10791 | Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)] |
10785 | Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)] |
10795 | Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)] |
10798 | A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)] |
10787 | Is being just referent of the verb 'to be'? [Marcus (Barcan)] |
10789 | Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)] |
10796 | If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)] |
11181 | Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)] |
11184 | Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)] |
11180 | Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)] |
11186 | 'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)] |
11185 | 'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)] |
11182 | If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)] |
10797 | Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)] |
11183 | The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)] |
11187 | In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
5901 | Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham] |
5934 | Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham] |
5271 | Prejudice apart, push-pin has equal value with music and poetry [Bentham] |
3777 | Pleasure and pain control all human desires and duties [Bentham] |
3554 | Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham] |
3781 | The value of pleasures and pains is their force [Bentham] |
20977 | Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham] |
3778 | The community's interest is a sum of individual interests [Bentham] |
21003 | Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham] |
20280 | Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham] |
3779 | Unnatural, when it means anything, means infrequent [Bentham] |
11189 | Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)] |
3780 | We must judge a thing morally to know if it conforms to God's will [Bentham] |