22 ideas
8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
17370 | Things that gradually change, like species, can still have essences [Devitt] |
9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
23146 | Motives produce intentions, which lead to actions [Driver] |
23147 | Good intentions are not necessary for virtue [Driver] |
23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |