16 ideas
| 20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
| 20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
| 14193 | 'Substance theorists' take modal properties as primitive, without structure, just falling under a sortal [Paul,LA] |
| 14195 | If an object's sort determines its properties, we need to ask what determines its sort [Paul,LA] |
| 14196 | Substance essentialism says an object is multiple, as falling under various different sortals [Paul,LA] |
| 14198 | Absolutely unrestricted qualitative composition would allow things with incompatible properties [Paul,LA] |
| 14190 | Deep essentialist objects have intrinsic properties that fix their nature; the shallow version makes it contextual [Paul,LA] |
| 14191 | Deep essentialists say essences constrain how things could change; modal profiles fix natures [Paul,LA] |
| 14192 | Essentialism must deal with charges of arbitrariness, and failure to reduce de re modality [Paul,LA] |
| 14197 | An object's modal properties don't determine its possibilities [Paul,LA] |
| 14189 | 'Modal realists' believe in many concrete worlds, 'actualists' in just this world, 'ersatzists' in abstract other worlds [Paul,LA] |
| 20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
| 20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
| 20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |