Combining Philosophers

All the ideas for Anaxarchus, Laurence Bonjour and George Berkeley

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111 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy is a priori if it is anything [Bonjour]
2. Reason / A. Nature of Reason / 3. Pure Reason
Perceiving necessary connections is the essence of reasoning [Bonjour]
2. Reason / A. Nature of Reason / 6. Coherence
Coherence can't be validated by appeal to coherence [Bonjour]
For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
An idea can only be like another idea [Berkeley]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / e. The Lottery paradox
The Lottery Paradox says each ticket is likely to lose, so there probably won't be a winner [Bonjour, by PG]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Infinitesimals are ghosts of departed quantities [Berkeley]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Abstract ideas are impossible [Berkeley]
7. Existence / A. Nature of Existence / 5. Reason for Existence
I do not believe in the existence of anything, if I see no reason to believe it [Berkeley]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
I know that nothing inconsistent can exist [Berkeley]
7. Existence / D. Theories of Reality / 4. Anti-realism
Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Universals do not have single meaning, but attach to many different particulars [Berkeley]
No one will think of abstractions if they only have particular ideas [Berkeley]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Universals do not have any intrinsic properties, but only relations to particulars [Berkeley]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Material substance is just general existence which can have properties [Berkeley]
There is no other substance, in a strict sense, than spirit [Berkeley]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley]
10. Modality / A. Necessity / 10. Impossibility
A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley]
10. Modality / B. Possibility / 1. Possibility
The concept of possibility is prior to that of necessity [Bonjour]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
The concept of knowledge is so confused that it is best avoided [Bonjour]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sensible objects are just sets of sensible qualities [Berkeley]
Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley]
Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer]
Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
The only substance is spirit, or that which perceives [Berkeley]
The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley]
When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley]
'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley]
For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling]
Time is measured by the succession of ideas in our minds [Berkeley]
There is no such thing as 'material substance' [Berkeley]
I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley]
There is nothing in nature which needs the concept of matter to explain it [Berkeley]
Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley]
Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley]
Figure and extension seem just as dependent on the observer as heat and cold [Berkeley]
A mite would see its own foot as large, though we would see it as tiny [Berkeley]
The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley]
'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley]
Distance is not directly perceived by sight [Berkeley]
12. Knowledge Sources / B. Perception / 3. Representation
Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley]
Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Our rules of thought can only be judged by pure rational insight [Bonjour]
Moderate rationalists believe in fallible a priori justification [Bonjour]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley]
Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Externalist theories of knowledge are one species of foundationalism [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
The big problem for foundationalism is to explain how basic beliefs are possible [Bonjour]
Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour]
A priori justification can vary in degree [Bonjour]
A priori justification requires understanding but no experience [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
The main argument for foundationalism is that all other theories involve a regress leading to scepticism [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
The induction problem blocks any attempted proof of physical statements [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
A coherence theory of justification can combine with a correspondence theory of truth [Bonjour]
There will always be a vast number of equally coherent but rival systems [Bonjour]
Empirical coherence must attribute reliability to spontaneous experience [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
A well written novel cannot possibly match a real belief system for coherence [Bonjour]
The objection that a negated system is equally coherent assume that coherence is consistency [Bonjour]
A coherent system can be justified with initial beliefs lacking all credibility [Bonjour]
The best explanation of coherent observations is they are caused by and correspond to reality [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour]
Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour]
Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Extreme externalism says no more justification is required than the truth of the belief [Bonjour]
Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
External reliability is not enough, if the internal state of the believer is known to be irrational [Bonjour]
If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Even if there is no obvious irrationality, it may be irrational to base knowledge entirely on external criteria [Bonjour]
Externalism means we have no reason to believe, which is strong scepticism [Bonjour]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley]
14. Science / A. Basis of Science / 5. Anomalies
Anomalies challenge the claim that the basic explanations are actually basic [Bonjour]
14. Science / C. Induction / 2. Aims of Induction
Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley]
Experience tells me that other minds exist independently from my own [Berkeley]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
If animals have ideas, and are not machines, they must have some reason [Berkeley]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
The mind creates abstract ideas by considering qualities separated from their objects [Berkeley]
I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Ideas are perceived by the mind, soul or self [Berkeley]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
How can that which is unthinking be a cause of thought? [Berkeley]
18. Thought / C. Content / 1. Content
All thought represents either properties or indexicals [Bonjour]
18. Thought / C. Content / 2. Ideas
Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Language is presumably for communication, and names stand for ideas [Berkeley]
19. Language / D. Propositions / 4. Mental Propositions
I can't really go wrong if I stick to wordless thought [Berkeley]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Immorality is not in the action, but in the deviation of the will from moral law [Berkeley]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
The laws of nature are mental regularities which we learn by experience [Berkeley]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
All motion is relative, so a single body cannot move [Berkeley]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
I cannot imagine time apart from the flow of ideas in my mind [Berkeley]
28. God / B. Proving God / 1. Proof of God
There must be a God, because all sensible things must be perceived by him [Berkeley]
There must be a God, because I and my ideas are not independent [Berkeley]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Particular evils are really good when linked to the whole system of beings [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
People are responsible because they have limited power, though this ultimately derives from God [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley]