Combining Philosophers

All the ideas for Anaxarchus, Martin Heidegger and William of Ockham

expand these ideas     |    start again     |     specify just one area for these philosophers


84 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
When philosophy makes itself intelligible, it commits suicide [Heidegger]
Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Perhaps the aim of philosophy is to abolish sham problems [Heidegger]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo]
Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger]
2. Reason / A. Nature of Reason / 2. Logos
'Logos' really means 'making something manifest' [Heidegger, by Polt]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
From an impossibility anything follows [William of Ockham]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Why use more things when fewer will do? [William of Ockham]
Do not multiply entities beyond necessity [William of Ockham]
3. Truth / A. Truth Problems / 1. Truth
For Heidegger there is 'ontic' truth or 'uncoveredness', as in "he is a true friend" [Heidegger, by Wrathall]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Heidegger says truth is historical, and never absolute [Heidegger, by Polt]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
A proposition is true if its subject and predicate stand for the same thing [William of Ockham]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Ockham had an early axiomatic account of truth [William of Ockham, by Halbach]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger]
5. Theory of Logic / G. Quantification / 1. Quantification
The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May]
For us, Being is constituted by awareness of other sorts of Being [Heidegger]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray]
Dasein is a mode of Being distinguished by concern for its own Being [Heidegger]
Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger]
In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger]
'Dasein' expresses not 'what' the entity is, but its being [Heidegger]
The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE]
'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE]
Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger]
I say the manifestation of Being needs humans, and humans only exist as reflected in Being [Heidegger]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Ontology is possible only as phenomenology [Heidegger]
7. Existence / D. Theories of Reality / 3. Reality
Readiness-to-hand defines things in themselves ontologically [Heidegger]
7. Existence / E. Categories / 5. Category Anti-Realism
Ockham was an anti-realist about the categories [William of Ockham, by Pasnau]
Our words and concepts don't always correspond to what is out there [William of Ockham]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
Species and genera are individual concepts which naturally signify many individuals [William of Ockham]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham]
Universals are single things, and only universal in what they signify [William of Ockham]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Ockham says matter must be extended, so we don't need Quantity [William of Ockham, by Pasnau]
Matter gets its quantity from condensation and rarefaction, which is just local motion [William of Ockham]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham]
9. Objects / D. Essence of Objects / 12. Essential Parts
If parts change, the whole changes [William of Ockham]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowledge is a quality existing subjectively in the soul [William of Ockham]
Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Our intellect only assents to what we believe to be true [William of Ockham]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is certain cognition of something that is true [William of Ockham]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Our relationship to a hammer strengthens when we use [Heidegger]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perceived objects always appear in a context [Heidegger]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Dasein finds itself already amongst others [Heidegger, by Caputo]
If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
When Dasein grasps something it exists externally alongside the thing [Heidegger]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Abstractive cognition knows universals abstracted from many singulars [William of Ockham]
If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
16. Persons / A. Concept of a Person / 4. Persons as Agents
My active existence is defined by being able to say 'I can' [Heidegger]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
Certainty that I will die is more basic to my existence than the Cogito [Heidegger]
16. Persons / C. Self-Awareness / 2. Knowing the Self
There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Everyone is other, and no one is himself [Heidegger]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt]
18. Thought / E. Abstraction / 2. Abstracta by Selection
A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham]
19. Language / D. Propositions / 4. Mental Propositions
Some concepts for propositions exist only in the mind, and in no language [William of Ockham]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger]
23. Ethics / F. Existentialism / 1. Existentialism
Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger]
23. Ethics / F. Existentialism / 3. Angst
Anxiety reveals the possibility and individuality of Dasein [Heidegger]
Anxiety about death frees me to live my own life [Heidegger, by Wrathall]
Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo]
23. Ethics / F. Existentialism / 4. Boredom
Culture is now dominated by boredom, so universal it is unnoticed [Heidegger, by Aho]
23. Ethics / F. Existentialism / 5. Existence-Essence
Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger]
23. Ethics / F. Existentialism / 6. Authentic Self
Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley]
Dasein is always only that which it has chosen to be [Heidegger]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
Every extended material substance is composed of parts distant from one another [William of Ockham]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham]
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To love God means to love whatever God wills to be loved [William of Ockham]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
Even an angel must have some location [William of Ockham, by Pasnau]