18 ideas
22366 | There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber] |
22367 | The results of social research can be true, and not just subjectively valid for one person [Weber] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
7082 | Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
22155 | We are disenchanted because we rely on science, which ignores values [Weber, by Boulter] |
20725 | The idea of duty in one's calling haunts us, like a lost religion [Weber] |
21132 | Domination is probable obedience by some group of persons [Weber] |
20722 | Acquisition and low consumption lead to saving, investment, and increased wealth [Weber] |
20724 | When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber] |
20717 | Capitalism is not unlimited greed, and may even be opposed to greed [Weber] |
20718 | Modern western capitalism has free labour, business separate from household, and book-keeping [Weber] |
20719 | Punish the heretic, but be indulgent to the sinner [Weber] |