17 ideas
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 20877 | Errors in moral practice might be inconsistent or inappropriate principles, or inappropriate application [LaFollette] |
| 20878 | We can discuss the criteria of a judgment, or the weight given to them, or their application [LaFollette] |
| 20881 | The act/omission distinction is important for duties, but less so for consequences [LaFollette] |
| 8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
| 23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
| 23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
| 23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
| 8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
| 20886 | Are we only obligated by agreement, or should we always help the weak? [LaFollette] |
| 8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
| 8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
| 20879 | Too many options may open us to unwanted pressures, like being paid very little [LaFollette] |
| 20880 | Should people be forced to make choices? [LaFollette] |
| 8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
| 8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
| 8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |