Combining Philosophers

All the ideas for Anaxarchus, Michael Morris and Democritus (attrib)

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32 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Interpreting a text is representing it as making sense [Morris,M]
2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is a more powerful persuader than gold [Democritus (attr)]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Bipolarity adds to Bivalence the capacity for both truth values [Morris,M]
5. Theory of Logic / G. Quantification / 1. Quantification
Conjunctive and disjunctive quantifiers are too specific, and are confined to the finite [Morris,M]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Counting needs to distinguish things, and also needs the concept of a successor in a series [Morris,M]
To count, we must distinguish things, and have a series with successors in it [Morris,M]
Discriminating things for counting implies concepts of identity and distinctness [Morris,M]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
19. Language / D. Propositions / 1. Propositions
There must exist a general form of propositions, which are predictabe. It is: such and such is the case [Morris,M]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is merely animal without intelligence [Democritus (attr)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Behave well when alone, and feel shame in you own eyes [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / d. Health
Good breeding in men means having a good character [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / g. Love
Virtuous love consists of decorous desire for the beautiful [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
We should only choose pleasures which are concerned with the beautiful [Democritus (attr)]
Good and true are the same for everyone, but pleasures differ [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Only accept beneficial pleasures [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
The great pleasures come from the contemplation of noble works [Democritus (attr)]
Moderation brings more pleasures, and so increases pleasure [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Immoderate desire is the mark of a child, not an adult [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is as brave to master pleasure as to overcome the enemy [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)]
A bad life is just a drawn-out death [Democritus (attr)]
Be virtuous from duty, not from fear [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Repentance of shameful deeds is salvation [Democritus (attr)]
Virtue comes more from practice than from nature [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
One must avoid even speaking of evil deeds [Democritus (attr)]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
The wrongdoer is more unfortunate than the person wronged [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Small appetite makes poverty equal to wealth [Democritus (attr)]
The endless desire for money is a crueller slavery than poverty [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
It is better to have one intelligent friend than many unintelligent [Democritus (attr)]
23. Ethics / D. Deontological Ethics / 2. Duty
It is a great thing, when one is in adversity, to think of duty [Democritus (attr)]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
It is better to be poor in a democracy than be rich without freedom [Democritus (attr)]