Combining Philosophers

All the ideas for Anaxarchus, Michael Smith and Michael Frede

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31 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / e. Late classical philosophy
In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M]
In late antiquity nearly all philosophers were monotheists [Frede,M]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / b. Early medieval philosophy
Earlier views of Aristotle were dominated by 'Categories' [Frede,M]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / A. Nature of Reason / 1. On Reason
The early philosophers thought that reason has its own needs and desires [Frede,M]
2. Reason / D. Definition / 1. Definitions
Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
16. Persons / F. Free Will / 2. Sources of Free Will
The idea of free will achieved universal acceptance because of Christianity [Frede,M]
The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M]
For Christians man has free will by creation in God's image (as in Genesis) [Frede,M]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M]
20. Action / C. Motives for Action / 1. Acting on Desires
A pure desire could be criticised if it were based on a false belief [Smith,M]
A person can have a desire without feeling it [Smith,M]
In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
Subjects may be fallible about the desires which explain their actions [Smith,M]
Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
Goals need desires, and so only desires can motivate us [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Motivating reasons are psychological, while normative reasons are external [Smith,M]
Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Is valuing something a matter of believing or a matter of desiring? [Smith,M]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M]