31 ideas
23326 | In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M] |
23335 | In late antiquity nearly all philosophers were monotheists [Frede,M] |
16137 | Earlier views of Aristotle were dominated by 'Categories' [Frede,M] |
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
23249 | The early philosophers thought that reason has its own needs and desires [Frede,M] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
16157 | Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
23333 | The idea of free will achieved universal acceptance because of Christianity [Frede,M] |
23337 | The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M] |
23334 | For Christians man has free will by creation in God's image (as in Genesis) [Frede,M] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23336 | There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
23313 | The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M] |