53 ideas
| 3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
| 23590 | Criminal responsibility can be fully assigned to each member of a group [Walzer] |
| 23578 | Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer] |
| 23564 | Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer] |
| 20547 | We should respect the right of people to live in their own way, even if it is irrational [Swift] |
| 20564 | Anti-colonial movements usually invoke the right of their 'people' to self-determination [Swift] |
| 20535 | Isn't it more rational to maximise the average position, but with a safety net? [Swift] |
| 20595 | You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf] |
| 20537 | Hypothetical contracts have no binding force [Swift] |
| 20542 | Cosmopolitans reject the right of different states to distribute resources in different ways [Swift] |
| 20559 | Democracy is bad, but the other systems are worse [Swift] |
| 20561 | Since all opinions are treated as equal in democracy, it implies there are no right answers [Swift] |
| 20562 | Design your democracy to treat citizens equally, or to produce better citizens? [Swift] |
| 20563 | Design your democracy to yield political stability, or good decisions? [Swift] |
| 20560 | Teledemocracy omits debate and deliberation, which are important parts of good decisions [Swift] |
| 20554 | Multiculturalism is a barrier to the whole state being a community [Swift] |
| 20553 | Liberals mistakenly think individuals choose their values, without reference to the community [Swift] |
| 20556 | The best way to build a cohesive community is to be involved in a war [Swift] |
| 20557 | Membership and inclusion in a community implies non-membership and exclusion [Swift] |
| 20555 | Liberals are concerned to protect individuals from too much community [Swift] |
| 20540 | Redistributing wealth treats some people as means, rather than as ends [Swift] |
| 20551 | Men have had the power to structure all of our social institutions [Swift] |
| 20545 | Maybe a freedom is from a restraint, and also in order to do something [Swift] |
| 20550 | Opportunity should ignore extraneous factors, or foster competence, or ignore all disadvantages [Swift] |
| 20592 | Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf] |
| 20549 | Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift] |
| 20536 | Inequalities are needed, as incentives to do the most important jobs [Swift] |
| 20548 | A person can desire redistibution of wealth, without it being for reasons of equality [Swift] |
| 23568 | If whole states possess rights, there can be social relations between states [Walzer] |
| 20541 | You can't necessarily sell your legitimate right to something, even if you produced it [Swift] |
| 20546 | Libertarians about property ignore the fact that private property is a denial of freedoms [Swift] |
| 20533 | Justice can be seen as fairness or entitlement or desert [Swift] |
| 23587 | Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer] |
| 23571 | States can rightly pre-empt real and serious threats [Walzer] |
| 23572 | Just wars are self-defence, or a rightful intercession in another's troubles [Walzer] |
| 23581 | The aim of reprisals is to enforce the rules of war [Walzer] |
| 23582 | Reprisal is defensible, as an alternative to war [Walzer] |
| 23588 | With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer] |
| 23580 | States need not endure attacks passively, and successful reprisals are legitimate [Walzer] |
| 23567 | Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer] |
| 23570 | The only good reason for fighting is in defence of rights [Walzer] |
| 23573 | For moral reasons, a just war must be a limited war [Walzer] |
| 23577 | Napoleon said 'I don't care about the deaths of a million men' [Walzer] |
| 23593 | Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer] |
| 23574 | The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer] |
| 23575 | We can't blame soldiers for anything they do which clearly promotes victory [Walzer] |
| 23584 | Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer] |
| 23614 | Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer] |
| 23589 | Kidnapped sailors and volunteers have different obligations to the passengers [Walzer] |
| 23579 | Soldiers will only protect civilians if they feel safe from them [Walzer] |
| 23586 | What matters in war is unacceptable targets, not unacceptable weapons [Walzer] |
| 23591 | If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer] |
| 23592 | We can only lead war towards peace if we firmly enforce the rules of war [Walzer] |