Combining Philosophers

All the ideas for Anaxarchus, Paul Audi and Charles Taylor

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30 ideas

7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Avoid 'in virtue of' for grounding, since it might imply a reflexive relation such as identity [Audi,P]
Ground relations depend on the properties [Audi,P]
A ball's being spherical non-causally determines its power to roll [Audi,P]
Ground is irreflexive, asymmetric, transitive, non-monotonic etc. [Audi,P]
The best critique of grounding says it is actually either identity or elimination [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
Grounding is a singular relation between worldly facts [Audi,P]
If grounding relates facts, properties must be included, as well as objects [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
We must accept grounding, for our important explanations [Audi,P]
7. Existence / C. Structure of Existence / 1. Grounding / d. Grounding and reduction
Reduction is just identity, so the two things are the same fact, so reduction isn't grounding [Audi,P]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Worldly facts are obtaining states of affairs, with constituents; conceptual facts also depend on concepts [Audi,P]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Two things being identical (like water and H2O) is not an explanation [Audi,P]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
There are plenty of examples of non-causal explanation [Audi,P]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The social contract sees society as constituted by and for individuals [Taylor,C]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C]
If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Our reliance on other people close to us does not imply any political obligations [Taylor,C]
25. Social Practice / C. Rights / 1. Basis of Rights
For most people the primacy of rights mainly concerns freedom [Taylor,C]
A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C]
25. Social Practice / C. Rights / 4. Property rights
Property is not essential for life, but it may be essential for independence [Taylor,C]
25. Social Practice / E. Policies / 3. Welfare provision
If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]