39 ideas
9376 | A sentence may simultaneously define a term, and also assert a fact [Boghossian] |
6345 | Minimalism is incoherent, as it implies that truth both is and is not a property [Boghossian, by Horwich] |
10455 | Free logic at least allows empty names, but struggles to express non-existence [Bach] |
10454 | In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach] |
10453 | In logic constants play the role of proper names [Bach] |
10452 | Proper names can be non-referential - even predicate as well as attributive uses [Bach] |
10456 | Millian names struggle with existence, empty names, identities and attitude ascription [Bach] |
10440 | An object can be described without being referred to [Bach] |
10444 | Definite descriptions can be used to refer, but are not semantically referential [Bach] |
9375 | Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian] |
9369 | 'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian] |
9367 | The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian] |
9373 | That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian] |
9380 | We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian] |
9384 | We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian] |
9374 | If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian] |
12900 | How could 'S knows he has hands' not have a fixed content? [Bach] |
12901 | If contextualism is right, knowledge sentences are baffling out of their context [Bach] |
12902 | Sceptics aren't changing the meaning of 'know', but claiming knowing is tougher than we think [Bach] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
9377 | 'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian] |
9378 | If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian] |
9372 | Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian] |
10447 | We can refer to fictional entities if they are abstract objects [Bach] |
10443 | You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach] |
10446 | Fictional reference is different inside and outside the fiction [Bach] |
10439 | What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach] |
10441 | If we can refer to things which change, we can't be obliged to single out their properties [Bach] |
10442 | We can think of an individual without have a uniquely characterizing description [Bach] |
10445 | It can't be real reference if it could refer to some other thing that satisfies the description [Bach] |
10457 | Since most expressions can be used non-referentially, none of them are inherently referential [Bach] |
10463 | Just alluding to or describing an object is not the same as referring to it [Bach] |
10459 | Context does not create reference; it is just something speakers can exploit [Bach] |
10460 | 'That duck' may not refer to the most obvious one in the group [Bach] |
10461 | What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach] |
10462 | Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach] |
17721 | There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins] |
9368 | Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian] |
10458 | People slide from contextual variability all the way to contextual determination [Bach] |