Combining Philosophers

All the ideas for Anaxarchus, Richard M. Hare and Karl Marx

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52 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers have interpreted the world, but the point is to change it [Marx]
2. Reason / A. Nature of Reason / 5. Objectivity
Whether human thinking can be 'true' must be decided in practice, not theory [Marx]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The human essence is not found in individuals but in social relations [Marx]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B]
If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare]
If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare]
A judgement is presciptive if we expect it to be acted on [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
An 'ought' statement implies universal application [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
By far the easiest way of seeming upright is to be upright [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The categorical imperative leads to utilitarianism [Hare, by Nagel]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The real will of the cooperative will replace the 'will of the people' [Marx]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
Theory is as much a part of a revolution as material force is [Marx]
In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberal freedom is the right to be separate, and ignores the union of man with man [Marx]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals want the right to be separate, rather than for people to be united [Marx]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala]
24. Political Theory / D. Ideologies / 9. Communism
Man is dominated by money, which is the essence of his alienation [Marx]
From each according to his ability, to each according to his need [Marx]
By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx]
False consciousness results from concealment by the superstructure [Marx, by Singer]
Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx]
Must production determine superstructure, or could it be the other way round? [Singer on Marx]
Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka]
Even decently paid workers still have their produce bought with money stolen from them [Marx]
People who only have their labour power are the slaves of those permitting them to work [Marx]
Freedom only comes when labour is no longer necessary [Marx]
Freedom is making the state subordinate to its society [Marx]
24. Political Theory / D. Ideologies / 11. Capitalism
The handmill gives feudalism, the steam mill capitalism [Marx]
Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie]
The essence of capitalism is the subordination of people to things [Marx, by Weil]
Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx]
25. Social Practice / C. Rights / 1. Basis of Rights
Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the opium of the people, and real happiness requires its abolition [Marx]
Religious feeling is social in origin [Marx]