20 ideas
9254 | In philosophy the truth can only be reached via the ruins of the false [Prichard] |
19284 | Asserting a necessity just expresses our inability to imagine it is false [Blackburn] |
14629 | If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn] |
14529 | If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A] |
6451 | Visual sense data are an inner picture show which represents the world [Blackburn] |
2866 | A true belief might be based on a generally reliable process that failed on this occasion [Blackburn] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
23996 | Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn] |
9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
11911 | Some philosophers always want more from morality; for others, nature is enough [Blackburn] |
2864 | The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn] |
2865 | Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn] |
9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
9256 | I see the need to pay a debt in a particular instance, and any instance will do [Prichard] |
9257 | The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard] |
9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
23223 | The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn] |
9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
9255 | Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard] |
9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |