15 ideas
15717 | Using Choice, you can cut up a small ball and make an enormous one from the pieces [Kaplan/Kaplan] |
15712 | 1 and 0, then add for naturals, subtract for negatives, divide for rationals, take roots for irrationals [Kaplan/Kaplan] |
15711 | The rationals are everywhere - the irrationals are everywhere else [Kaplan/Kaplan] |
15714 | 'Commutative' laws say order makes no difference; 'associative' laws say groupings make no difference [Kaplan/Kaplan] |
15715 | 'Distributive' laws say if you add then multiply, or multiply then add, you get the same result [Kaplan/Kaplan] |
19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
3061 | Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius] |
19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
15713 | The first million numbers confirm that no number is greater than a million [Kaplan/Kaplan] |